Dilemmam

lucku had kdney failure . I brought him to AMK vet and then the result are gloomly news . And then i went to 2nd optiom. Same option will given . Put to sleep . I dont know what to go but .....i thihk i will let lucky continue,...saddess.iI am notworking thus i couldnt send lucky2nd opioms

The day that lucky go to AMK vet and found kidney failure

I feel sad . I feel the empitiness of he is not in house , sitting beside the cushion and watching us . I pray that Jesus Christ bless lucky will have a full health recovery , And God please give lucky a few more years . please hear my cry and be compassionate to Lucky . Lord bless the medicine he take will improve his condition . In jesus name amen

Guan Yin Book

http://www.guanyincitta.com/files/Buddhist_Recitation_Collection.pdf

Chant of White Tara

https://www.youtube.com/watch?v=158AWXhDdZI&gl=SG&hl=en-GB

Yellow Weath Mantra

https://www.youtube.com/watch?v=IT_ibSD7VkQ

URL for GURU RINCOPE

https://www.youtube.com/watch?v=8VyDgr1ZR6w

The mantra of Guru Rincope OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG

Even one hundred recitations per day without interruption will make you attractive to others, and food, wealth and enjoyments will appear effortlessly. If you recite the mantra one thousand, ten thousand, or more times per day, you will bring others under your influence with your brilliance, and blessings and powers will be continuously and unobstructedly obtained. If you perform one hundred thousand, ten million or more recitations, the three worlds will come under your power, the three levels of existence will fall under your glorious sway, gods and spirits will be at your bidding, the four modes of enlightened activity will be accomplished without hindrance, and you will be able to bring immeasurable benefit to all sentient beings in whatever ways are needed. If you can do thirty million, seventy million or more recitations, you will never be separate from the Buddhas of the three times nor ever apart from me; thus, the eight classes of gods and spirits will obey your orders, praise your words, and accomplish whatever tasks you entrust to them. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUM is the supreme essence of enlightened body, speech and mind. VAJRA is the supreme essence of the Vajra Family. GURU is the supreme essence of the Ratna Family. PADMA is the supreme essence of the Padma Family. SIDDHI is the supreme essence of the Karma Family. HUNG is the supreme essence of the Buddha Family. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM is the complete Sambhogakaya of the Five Buddha Families. AH is the complete unchanging Dharmakaya. HUNG is the complete Nirmanakaya—Guru Rinpoche. VAJRA is the complete assembly of Heruka deities. GURU is the complete assembly of Lama Awareness Holder deities. PADMA is the complete assembly of Dakinis and powerful female deities. SIDDHI is the heart of all the wealth deities and protectors of hidden treasures. HUNG is the heart of each and every Dharma protector. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG is the heart of the three classes of tantra. VAJRA is the heart of the Vinaya and Sutra. GURU is the heart of the Abhidharma and the Kriya Yoga. PADMA is the heart of the Upa and Yoga Tantras. SIDDHI is the heart of the Maha and Anu Yogas. HUNG is the heart of the Dzogchen Ati Yoga. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG purifies obscurations of the three mental poisons. VAJRA purifies obscurations of hatred and aversion. GURU purifies obscurations of pride. PADMA purifies obscurations of craving and attachment. SIDDHI purifies obscurations of jealousy. HUNG purifies obscurations of delusion and disturbing emotions. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG grants the attainment of the three kayas. VAJRA grants the attainment of mirror-like wisdom. GURU grants the attainment of the wisdom of equanimity. PADMA grants the attainment of the wisdom of discernment. SIDDHI grants the attainment of all-accomplishing wisdom. HUNG grants the attainment of all that stems from primordial wisdom. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG subdues gods, spirits, and human beings. VAJRA conquers the gandharvas and fire spirits. GURU conquers the lord of death and demonic spirits. PADMA conquers the harmful water gods and spirits who reign over the mind. SIDDHI conquers the powerful demons who haunt mountain ranges and passes. HUNG conquers the planetary demons and gods of localities. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG By OM AH HUNG, the six transcendent perfections are accomplished. By VAJRA, all peaceful activities are accomplished. By GURU, all enriching activities are accomplished. By PADMA, all magnetizing activities are accomplished. By SIDDHI, all enlightened activities are accomplished. By HUNG, all wrathful activities are accomplished. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG averts the dagger sorcery of Buddhists and Bönpos. VAJRA averts the harmful powers of the wisdom deities. GURU averts the harmful powers of the eight classes of gods and demons. PADMA averts the harmful powers of the worldly gods and spirits. SIDDHI averts the harmful powers of nagas and gods of localities. HUNG averts the harmful powers of all three: gods, demons and human beings. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG crushes the forces of the five poisons. VAJRA crushes the forces of hatred and aversion. GURU crushes the forces of pride. PADMA crushes the forces of craving and attachment. SIDDHI crushes the forces of jealousy. HUNG crushes the forces of gods, demons and humans. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG By OM AH HUNG, the accomplishments of enlightened body, speech and mind are attained. By VAJRA, the accomplishments of the peaceful and wrathful deities are attained. By GURU, the accomplishments of the Awareness-Holder Lamas are attained. By PADMA, the accomplishments of the dakinis and Dharma protectors are attained. By SIDDHI, the supreme and common accomplishments are attained. By HUNG, whatever accomplishment you wish for is attained. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG transfers one to the primordial pure realm. VAJRA transfers one to the Eastern Buddhafield of Manifest Joy. GURU transfers one to the Southern Buddhafield of Glory. PADMA transfers one to the Western Buddhafield of Bliss. SIDDHI transfers one to the Northern Buddhafield of All-Accomplishing Action. HUNG transfers one to the Central Buddhafield of Immutability. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG By OM AH HUNG, the level of the Three-Kayas Awareness Holder is attained. By VAJRA, the level of Level-Dwelling Awareness Holder is attained. By GURU, the level of Immortal-Life Awareness Holder is attained. By PADMA, the level of the Great-Seal Awareness Holder is attained. By SIDDHI, the level of the Spontaneous-Presence Awareness Holder is attained. By HUNG, the level of Fully-Ripened Awareness Holder is attained. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG One recitation of the Vajra Guru mantra will grant a physical body and entry into this world. Any sentient being who sees, hears, or thinks of the mantra will definitely be established among the ranks of the male and female Awareness Holders. The infallible Vajra Guru mantra is the word of truth; if what you wish for does not happen as I have promised, I, Padma, have deceived sentient beings—absurd! I have not deceived you—it will happen just as I’ve promised. If you are unable to recite the mantra, use it to adorn the tops of victory banners and prayer flags; there is no doubt that sentient beings touched by the same wind will be liberated. Otherwise, carve it on hillsides, trees, and stones; after they are consecrated, anyone who merely passes by and sees them will be purified of illness, spirit possession, and obscurations. Spirits and demons dwelling in the area will offer wealth and riches. Write it in gold on pieces of indigo paper and hang them up; demons, obstacle-makers, and evil spirits will be unable to harm you. If you place the mantra upon a corpse immediately upon death and do not remove it, during cremation rainbow colors will flash out and the consciousness will definitely be transferred to the Blissful Realm of Amitabha. The benefits of writing, reading and reciting the Vajra Guru mantra are immeasurable. For the benefit of sentient beings in the future, write this down and conceal it. May it meet with those of fortune and merit. Samaya Gya Gya Gya

A calaming song

Guru Rinpoche http://www.youtube.com/watch?v=dB6Rps3AFnc

katha for phra ngan

Na Ba No Ho Ban Bai Ya, Pit Bu Tam Mo Put Tang, Na Mo Put Ta Ya, Moma Mona Ma Ah Ut, Put Tang Ka Ri Yo, Tam Mang Ka Ri Yo, Sang Kang Ka Ri Yo, Om Phra Ngan ~, Ma Nee Ma Mak. from forum friend Nak Man Lor Ho Nam Pai Ya Pi Pu Ta Mo Pu Ta Na Mo Put Ta Ya Ma A U Mo Ma Mo Nan Buddhang Ka Ri Yo Dhammang Ka Ri Yo Sanghang Ka Ri Yo Om Phra Ngang Mani Ma Ma. Super Bonus: A Sang Wi Su Lo Pu Sa Pu Pa Iti Ya Ma Iti Iti Pi So Bha Ga va Ya. 9x

for phra Ngnan

General Katha: ( Pls noted as Donated by customer ) Na Ba No Ho Ban Bai Ya, Pit Bu Tam Mo Put Tang, Na Mo Put Ta Ya, Moma Mona Ma Ah Ut, Put Tang Ka Ri Yo, Tam Mum Ka Ri Yo, Sung Kang Ka Ri Yo, Om Phra Ngan ~, Ma Nee Ma Mak. Normal/Basic Katha (Phra La Ngan): ( Donated by customer ) Ho Lee Ma Ka Cha Put Toh Ah Kar Cya Mi Yeo Pre Cham Ka Chan Ah La Har Mun Put Toh Sa Ma Har Mi Ohm Prak Ka Cha Mi E E Ka Cha La Ni T Put Toh Tran Ohm Prak Han Ah Kar Cha Ni Mo Ra Ma Ma Put Toh Ka Cha La Ma Han Ohm Prak Han Put Toh Ah La Han Su Koh Ah La Han Tan Mun Ah La Han Ohm Prak Han Ohm Prak Gan Pra Gan Normal Katha: ( Pls noted as donated by customer ) Na Ma Na Ah Nuo Gao Na Jia Ko Wei Nuo Ah Na Jia Jia Ah Wu Mi Ah Mi Ma See Su Tan Su Na No Tan Ah Su Na Ah Pra Gan katha: ( Pls noted as Donated by customer ) Put Na Chen Ka Tar Na Chin Ti Om Chen Toh Lor Ti Na Pi Shen Na Long Put Sar Put Su Ma Na Ka Na Tar Toh Pai Sum Hui Sar Tia Ya Ka Put Pan Too Tian Wa Ka Wa Toh Ho Ha Ma Ma Wa Ha Su Sar Ha Ti Phra Ngan Katha: ( Pls noted as Donated by customer ) Om Are La Ta Ka Mi Ma Li Ma Mo Are Li Ta Ka Ya Ma Li Ma Mo Eng Ngan Hui Shea Shea Yi Yi Shea Shea Put Ta Na Mit yi Peng Li Ya Low Pier Kang Yi Ya Kang Su Su Po Ti Sar Ya Mit Eng Ngan Ka Su Su Ma Po Yong San Su Su Ka Ma Na Ma Mi Han

相逢何必曾相识

相逢何必曾相识 歌曲：相逢何必曾相识 歌手：韦绮珊&蒋志光 • 搜索 "相逢何必曾相识"mp3 LRC歌词 打印预览 lrc:李爽 lse_mail@163.net 曲/词:蒋志光 女:我信爱同样信会失去爱 问此刻世上痴心汉子有几个 相识相爱相怀疑 离离合合我已觉讨厌 只想爱得自然 男:我怕爱同样怕得不到爱 问此刻世上痴心女子有几个 相知相处相拖欠 缘缘份份我已觉无聊 不想爱得随便 女:同是天涯沦落人 在这伤心者通道上同行 也许不必知道我是谁 无谓令你令你令你令你又再又再考虑 男:相逢何必曾相识 在这一息间相遇有情人 也许不必知道我是谁 无谓令你令你令你令你再度再度洒泪儿 男:留给你请珍惜这段友谊 女:也许一天可以既话准许我多爱一次 合:且把今晚的诺言留待以后一一发展 编写爱的经典

Pra Ngan

https://www.youtube.com/watch?v=BD702syodBI

Pra Ngang

Pra Ngang Pra Ngang is the commonly known name for an amulet which has carried mystery and left people with unanswered questions for generations. The information available in literature and the internet is almost non existent, and very few people including some of the Masters who make Pra Ngang amulets, know the truth about the origins, nature, and method of worship for this Deity. Mr. Spencer Littlewood has researched deeply into this legend in order to put an end to the doubts and questions, and has given permission to publish this info on the internet; The Pra Ngang is the name given for a varied pantheon of similar looking Deity images which have slight differences in their shape and appearance, as well as their ceremonial dress or peripherals (such as hats or crowns and head dresses). The Pra Ngang has many versions and also has had many names which seem to have now been all amalgamated under the on name of Pra Ngang. This image has also been called other names such as; Pra Ngaam, Ee Bper, Mae Ngaam, Ai Ngang, Pra Rerk and Pra Chai Mae Ngang (female version) and Ngang Ta Daeng (red eyed Ngang) amongst other names. Some have red eyes and others not. Kata Bucha Pra Ngang (version 1 Luang Phu Key) Om Laluay Mahaa Laluay Laluay Hnaa Laluay hlang Laluay Tang In Prohm Yommaraat Aaagas Taepayudaa Laluay Tang Pra Mae Kongkaa Ma Chuay Kam Koo Soo Ongk Sappa Sitti Sawaaha Om Laluay Mahaa Laluay Laluay Tang Jidt Laluay Tang Jai Gu Ja Sek Sai Nuad Hai Saw Len Ma Haa Gu Nuea Gu Ja Sek Sai Nam Man Ngaa Hai Saw Praya Len Ma Su Gu Nuea Saw Yoo Midai Rong Hai Maa Haa Gu Om Sawaa Home Dtid Om Laluay Mahaa Laluay Gu Jag Laluay Ao Khao Prasumen Gor Uay Hnaa Top Gor Uay Hnaa Tao Gu Ja Aa Bpaag Gor Uay Khan Nang Gor Yom Peung Jai Om Sawaa Home Dtid Kata Bucha Pra Ngang Version 2 (works for In Koo also) Om In Gaew In Hak In Bpaeng Gord Kor Yaeng Juub Gaem Yaem Bpaag Su Hua Bpen Phua Chu Hak Mia Thao Paaw Man Luub Hnaa Her Bpen Baa Hak Hao Dtae Nuea In Euy In Gaew Om Sawaa Home Dtid Kata Pra Ngang (Version 3) Om In Gaew In Hak In Bpaeng Gord Kor Yaeng Juub Gaem Yaem Bpaag Su Hua Bpen Phua Chu Hak Mia Thao Paaw Man Luub Hnaa Her Bpen Baa Hak Hao Dtae Nuea In Euy In Gaew Om Sawaa Home Dtid Kata Ngang Dta Daeng (Kroo Ba Bpeng) Om Taewadaa um Som Chom Dtua Kar Dood Soop – Glin Gaay Kar Hlong Rak Kar Piang Kon Diaw. How to Worship the Pra Ngang Deity Once you have recieved your Ngang statue or amulet, you must find a place for him to reside in within your home. But do not raise him up on the ‘Hing Pra’ (a high small altar on the wall used in Thailand for Buddha images) or the Bucha table (altar). You can make a small altar on a lower position and slightly away from the Buddha. He can also be given the drawer for ladies underwear in the bedroom to live in, because he likes it. One common practice is to take the underwear of a Lady which has been worn and not washed, and use it to wrap him in them as a blanket or covering. You must give him fresh water every day in a glass, and when you change the water, do not fill the half full cup mixing it with the old water. You must take the used water and thorw it in front of the house, and then wash the glass or goblet and only then refill it with fresh water. It must be pure water (meaning that no one must have touched it before, or drank from that container). It is perhaps advisable to have fresh mineral water in his own personal bottle which you can use for him and nobody else. Offer him in the evenings befor sleeping, but you must also bathe and clean your body first. Offerings Offer the Ngang fruits or sweets and cakes is a fine offering for the Ngang. On Buddhist Holy days, you must arrange 5 sticks of incense, One pair of white candles, flowers and ‘Krueang Sen’ (traditional offerings) and offer them to the Ngang.Any kind of flower is fine except for Lotus flower, which is forbidden to offer to the Pra Ngang. if you are poor and cant afford to give foods, then simply offer the glass of water. You must not leave him without water. Water cannot be overlooked. For a more complete offering, 5 sets of betel and areca nut for chewing and two cigarettes is traditional. If you are in Malaysia or Singapore, you can get Betel nut and areca from the Indian or Tamil Hindu stores to offer the Ngang. Taking the Ngang amulet with you It is forbidden to wear the Ngang around your neck like a Buddha amulet. It can be carried in your trouser pocket. When you are going to look for Ladies, or to get someone to help you, you must carry the Ngang in your front trouser pocket. If it is in the back pocket, you will fail to seduce the Lady, because they are facing the opposite ways. If you are trying to escape somebody, or are in danger, then you must carry the Ngang in your pocket. The Ngang will keep you safe from harms way. When you are going to have sex with a woman, you must let the Ngang go first. You do this by rubbing against the ladies private parts with the Ngang in your trousers until she is excited, and some of her fluids or aromas can rub against the Ngang’s body. Once you have done this, then you can have your way with her. This is his reward for allowing you to seduce her to the point where she will let you approach. Further Info The Pra Ngang is a very mysterious and elusive legend which spreads out into various appearances and uses, differing from region to region and varying Bucha Methods depending on the Makers rules or the beliefs of that particular regional culture. It is believed that the Pra Ngang is an ancient Wichja from the Khmer Kingdom. The Pra Ngang classic image often seen with the Crown on the head is actually not a Ngang, (or at least was originally not used for Ngang, but then became mixed up with the Ngang and eventually used in the same way. This particular Deity is actually an Ayuttaya periodic style Buddha image of a Buddha meditating in the forest. Some people believe that the Pra Ngang is actually a real creature, useful for improving your fate, Karma and destiny, and to ward off evil, which has great Maha sanaeh power too. This particular school of thought believes that it is not good to keep the Ngang in your house, because it will cause a lot of arguments and strife in the Family household (because of woman problems). When asked about this. Spencer littlewood says that he believes that there are various different entities which have all been classified as a Ngang. Some are entities which can live in the house, and others are not. Some practitoners and devotees of the Ngang will urinate on their amulet in the belief that it increases its power of attraction and seduction. it is said that the Ngang likes menstruation fluid, and that you should not be surprised if your amulet disappears often in the house, and then it turns up again inside some underwear or clothes which have been worn by a lady. Many stories of this happening have been heard, so be prepared for this if it does.

Kath Puja

Kath Puja ( Invite your Masters and Amulets to be with you for all amulets especially mainstream ones ) One should always or are encourage to practice this. Invite the Gurus and his blessings to be with us before wearing the amulets. Hold your amulets in your palm and 'wai' in position. Start by reciting : Namo Tassa Pakawato Arahato Samma Samputtassa x 3 times Putthang Arathananeng Dhammang Arathananeng Sangkang Arathananeng Putthang Prasittimae Dhammang Prassitimae Sangkang Prasittimae Sithik Khong Kraphan ( May I be impenetrable by objects and weapons ) Sithik Klaew Kard ( May I escape from dangers and harm ) Sithik Mahalap ( May good luck be with me ) Sithik Maha Sanae ( May I always be surrounded by loving kindness ) Sitik Nirantarayo ( May all that is bad and unwholesome not befall on me ) Om ruay ruay ( May money come easily to me / May I never be broke ) Then wear it with faith.

quotes ajahn Brahm

when life is good , do not take it for granted as it will pass . be mindful be compassionate and nurture the circumstances that find you in this good time so it will last forever . When life falls apart, always remember that this too will pass . life will have its expected turns . ajahn brahm

Thai Amulet

ust came across the following: What is the name of the Buddha we pay respect to? Phra Sri Sakkaya Muni, Kotama, Buddha. Sakkaya is the Lord's family name. He is the Buddha of our epoch. Are there many Buddhas? Yes, there are many Buddhas in various epochs, but we know only the names of 28 Buddhas. The last one is Phra Sri Sakkaya Muni Kotama. The 28 Buddhas are: TanHangKorn Buddha, MeDhangKorn Buddha, SaRaNangKorn Buddha, DheePangKorn Buddha, GonDhanYo Buddha, MangKalo Buddha, SuMaNo Buddha, ReWaTo Buddha, SoPheeTo Buddha, AnoMaDhassi Buddha, PaTumMo Buddha, NaRaDho Buddha, PaTuMutTaRo Buddha, SuMeDho Buddha, SuChaTo Buddha, PiYaDhassi Buddha, AtDhaDhasSi Buddha, DhammaDhassi Buddha, SitDhatDho Buddha, Tisso Buddha, Pusso Buddha, WiPassi Buddha, SiKhi Buddha, WesSaPhu Buddha, GoNaKaMaNo Buddha, GaKuSanDho Buddha, GasSaPo Buddha, and SakKaya KoTaMa Buddha or Phra Sri Sakkaya Muni, Kotama, Buddha. Whose image on the amulet is? Most of them are Lord Buddha, but many are Guru monks. What do we have to do before we wear the amulets? Before wearing amulets, please do this way : - Make your mind calm, think of all your goodness you have done, and focus all your faith to the Buddha - Put your amulets onto your hands, join your hands together - Breathe in deeply and slowly -Then chant 3 times of this initial Mantra: NAMO TASSA PHAKHAWATO ARAHATO SAMMA SAMBUDH TASSA (sound) The chanting verse means we are now paying respect to the Lord Buddha who has done the great goodness. Then request with your own language for his help, say "I, a humble one, invite the Lord Buddha and Luang Phor..... [name(s)] to sit on my head to protect me all day long and bring me a good luck, a victory, and a fulfilment of all my wishes." Then say " BudDhang PraSitThiMae DhamMang PraSitThiMae Sangkhang PraSitThiMae." (sound) The meaning of this Mantra is-may Lord Buddha, Dhamma and Sangkha or Triple Gems bless all my request successful. And then wear the chain of amulets onto your neck. What do we have to do if we want to take the chain of amulets out off our neck? Just take it out off your neck and put all amulets in your hands. Join your hands together, say thanks to the Lord and Luang Phor(s) that protect us and let us come back home safely. Then bring them onto a high place. Any restriction when wearing Thai Buddhistic amulets? Yes, there are some restrictions: -Don't bring amulets with you when you go to the low and improper place such as a brothel. -Don't wear amulets when doing sexual activities. -Don't go underneath the improper things such as the lady's skirt or someone's shoes, except you are on the inevitably compulsory environment such as going under a bridge or working in a skyscraper, etc. Where is the place to park my amulets? Put on a shelf, altar or any high place. Do not put them on the top of your bed, except you are single or sleep alone. If you want to keep them in your bed room, please put them in a higher drawer. Is it true that the Buddha amulet can protect firearms? Yes it is. But it also depends on the quality of your mind. The late Luang Phor Ngern of Wat Don Yai Hom, Nakorn Pathom Province, one of the greatest guru monks, once said that: the number-one mind with full-hearted trust in Lord Buddha's miracles, the gun will not bang or misfire; the number-two mind, the gun bang but the bullet misses; the number-three mind, the gun bang and the bullet hit the target but never penetrate into the body. So, when you hang Buddha amulets on your neck, you must have faith and trust on the Buddha!! How can I know my amulets are authentic or fake? You must often view the authentic pieces and remember their imprints, mass, and surface. We judge them by their physical appearances, that's the scientiffic way. Can I check them with my intuition? Checking with intuition can do only by a monk or any lay person who has meditative power. But almost all ordinary people don't know who really have this power. So, checking the authenticity or fake of an amulet with an intuition is not accepted in amulet-commerce arena. Can an amulet lose its power? Yes, if the amulet finishes blessing by SaiyaVeja(black magic), it will sooner or later lose its power. But if the amulet finishes by Buddhistic meditative power, it will be there forever. However, one will not be protected even he is hanging amulets but doing evils or improper action. That means the Lord Buddha will not be with him. Does it need to re-blessed an Buddha amulet after hanging for long years? No, no need to do that. But if you have an Buddha amulet on your neck, it's a must to abstain from doing evils. And if you wholeheartedly pay respect to the Buddha as if he is still alive, he will exactly protect you and bless you a great success. Someone says that the Buddha is still alive, is that true? Yes it is, one who says that is presumed that he has a knowledge of the 4th-dimension world which overlaps the world we are now living. I strongly confirm here our Lord Buddha is still alive even he passed away more than 2543 years ago; if not, he cannot protect us. The Lord is at the great grand place call Nipphan Celestial. But the enlightened one can be omnipresent at any place on this universe with unlimited bodies. So he can help every body at the same time. If you really have meditative power, you can meditatively reach there and pay respect to him directly. You will never be convinced on this until you reach there by yourself. Is an expensive amulet better than a cheap one? No, it is not. The Buddha power in an amulet does not depend on the price but on: 1. Who creates it? If the amulet is created by the great guru monk who has Samatha and Wipassana Yana ( the great knowledge on advanced meditation), he could invite Lord Buddha of every epoch and all Arahants to charged the great power onto the amulet. Do you know, a lot of people were saved from fatal accidents just their necks hanged 10 Baht-value (about 25 US Cents) amulets !! So, the rich and the poor are equal to receive protection from our Lord Buddha. 2. How clean and how good-intended on that creation. In the old times, almost all guru monks had very clean and good-intended mind because they aimed at the future-to-be Buddha, so they devoted their lives to help build a lot of facilities in many temples. That means tons of money are needed to buy raw materials for construction, so amulets were created to present to donors as a gift in exchange. The good examples on this are Luang Phor Doem of Wat Nong Pho and Luang Phor Parn of Wat BangNomKho, both Luang Phors helped build more than 30 temples!! At present times, we still have very good guru monks but not as many as in the past. So, if you would like to collect the newly-made amulets, you should have to ask yourself with some of these questions: who create them and do they have advanced meditation knowledge, what for, and who are invited to perform the blessing ritual, etc.

Things to do before wearing Amulets

you have Buddhistic amulets and you have to leave home for business or work, it's not just snapping the chain of amulets and then wear it onto your neck--this is not correct because Thai amulets were finished by great teachers (Luang Phors or LPs) presided by Lord Buddha. Before wearing any amulets, it's a must to put amulets in your hands and chant to pay respect Lord Buddha and Luang Phor(s) who made and blessed those efficacious amulets. These are the sequence:

Step 1) Chant 3 times the salutation Mantra (Namo Mantra) paying respect to our first and greatest Teacher--Lord Buddha: Na Mo Tassa Bhakhawato Arahato Samma Sambudh Tassa Na Mo Tassa Bhakhawato Arahato Samma Sambudh Tassa Na Mo Tassa Bhakhawato Arahato Samma Sambudh Tassa

Step 2) For Luang Phors who made & blessed the amulets you wear on your necks you respect them as your teachers, so you have to pay respect to them by chanting the below Mantra:

SYamahang KruAjariyang SaranangKato Imina SakkarenaTang

SKruAjariyang AbhiPuChayami

STutiYampi Yamahang KruAjariyang SaranangKato Imina SakkarenaTang

SKruAjariyang AbhiPuChayami

STatiyampi Yamahang KruAjariyang SaranangKato Imina SakkarenaTang

SKruAjariyang AbhiPuChayami

Then say invitation in your own languge to Lord Buddhas of all epochs, all Arahants, and Luang Phors who made and blessed the amulets you are going to wear to bless you on what you wish, such as life safty, wealth & fortune, Metta, progress on career, flourish business, etc.

Step 3)

Close with the below blessing Mantra. All you wish as requested will be fulfilled by chanting this Mantra. The Mantra request to Tri Gems--

Buddha, Dhamma,and Sangkha--to bless your desires fulfiled:

Buddhang PrasittiMae, Dhammang PrasittiMae, Sangkhang PrasittiMae

Step 4) After steps 1) + 2) + 3) have been done, then wear the chain of amulets onto your neck or put them in your shirt pocket if you have no chain.

Katha for HPY Amulet

Ahom Na-Ma-Pa-Ta Jay-Ta-Pu-Toh Ma-Ha-Pu-Tang Hun-Payon-Dung-Ni-Mit Tang-Gang-Ru-Pung Pi-Yung-Ma-Ma A-He-A-He Na-Mo-Put-Ta-Ya( 7 times)

Katha for HPY

Namo tassa Bhagavato Arahato Samma-sambuddhassa (Chant 3 Times) Ah tan nang su cha si ah ah tan nang ma ha mokali

Katha for Bucha Hun Payont

https://soundcloud.com/thailandamulets/kata-bucha-hun-payont

NA MO PUT TAA YA

NA MO PUT TAA YA
throughout the ages on earth, there have only been a few occasions when a Samputtajao Buddha has appeared and enlightend himself on this planet Through all the Kalpas of Human History there will be only five Buddhas appearing during the time which the Buddha Sasana exists on Earth.

Faithful believers in the Buddha Sasana created the five syllable root mantra in order to pay reverence to these five Buddhas, namely the Kata Prajao Ha Praongk; ‘Na Mo Put Taa Ya’

The five Buddhas of the five eras are each allocated one syllable of the Kata;

Na = Pra Gugusanto (Chicken symbol)

Mo = Pra Gonaakaamano (Naga serpent symbol)

Put = Pra Gassabo (Kassapa Buddha – Turtle symbol)

Taa = Kodtamo (the present Buddha Sakyamuni – Cow symbol)

Ya = Pra Medtrayya (Maitreya Future Buddha – Lion symbol

)

These Buddhas are also mentioned in the Adtaanaadtiyaparittra Kata given by Taw Waes Suwan to the Sangha in order to protect

them from evil maras and yaksa when in the forest meditating.

Adtaanaadtiyaparittra (Aatanaatiyaparit – Kata Taw Waes Suwan)

Wibpassisa Na Madt-thu Jagkhumandtassa Siree Madto

May i offer reverence and Bucha to Pra Wipassee Putta Jao who has divine eyes

Sikhissabpi Namadt-thu Sappaphudtaanugambpino

May i offer reverence and Bucha to Pra Sikhee Putta Jao who watches over and protects all beings of the three worlds

Waessa Phussa Namadt-thu Nahaadtagassa Dtabpassino

May i offer reverence and Bucha to Pra Waessa Putta jao who has removed all defilement from his heart through his great merits and efforts

Na Madt-thu Gagusandtassa Maarasenabp-bpamattino May i offer reverence and Bucha to Pra Gagusanta Putta Jao who has beaten and devastaded the Maras and the armies of Mara

Gonaakamanassa Namadt-thu Praahmanassa Wuseemadto May i offer reverence and Bucha to Pra Gonaakomana Putta Jao, who has risen above all defilement, and who resides in the Brahmacaryas

Gassabpassa Namadt-thu Wibp-bpamudt-dtassa Sappati May i offer reverence and Bucha to Pra Gassapa Putta Jao who has ascended above suffering and is a skilled Adept in all Dhammas

Ankeerasassa Namadt-thu Sakya Bpudtassa Siree Madto May i offer reverence and Bucha to Pra Angkeerasa Putta Jao, the Splendrous Son of the Sakya tribe, who relvealed the Dhamma to the world which is the ultimate tool for the removal of all suffering

Yae Jaabi Nippudtaa Logae Yathaa Pudtang Wibpassisung

Who are the ones who have anihillated all defilement and see the truth of the world which lies behind all veils of illusion

Dtae Chanaa Abpisunaa Mahandtaa Weedtasaarataa

These Buddhas are without any malice and are great ones who are free from falterings and instabilities

Hidtang Taewamanussanang Yang Namassandti Kodtamang The Angels and Humans may revere and Bucha these Buddhas who asre endowed with great Metta which they send to release the Devas and Humans in heaven and on the Earth from suffering. Wichaa Jaranasambpannang Mahandtang Weedtasaaratang

They are full of Wisdom and Knowledge of the World, those Great ones who are free from instabilities

Wichaa Jaranasambpannang Puttang Wantaama Kodtamandti

May i offer reverence and Bucha to Pra Putta Jao Kodtama Kodtara, who is Adept with Knowledge Wisdom and Grace.

HPY Mantra

Ahom Na-Ma-Pa-Ta Jay-Ta-Pu-Toh Ma-Ha-Pu-Tang Hun-Payon-Dung-Ni-Mit Tang-Gang-Ru-Pung Pi-Yung-Ma-Ma A-He-A-He Na-Mo-Put-Ta-Ya & times

To attract MOney and prosperity

http://www.youtube.com/watch?v=mnodvJERRvE To attract MOney and prosperity

Luang Phor Ngern

Home LP Dam Collection LP Hong Collection LP Kasem Collection LP Kheaw Collection LP Koon Collection LP Pae Collection LP Samrit Collection LP Tangmakrangsi LP Tong Gleng Collection KB Baeng Collection KB Kritsana Collection CK Onn Collection Prestige Collection Top 9 Great Guru Great Monk Biographies Top 9 Present Monk General Information Real & Fake Amulets Blog Top 9 Great Guru Monks Phra Luang Pu Thuat, Wat Chang Hai (BE2125-2205) Luang Pu Thuat was born 1582 in Suan Chan Village, Chumphol Dustrict, Sathing Phra in Songkla (Southern Thailand). His parent were Mr. Hu and Mdm. Chan, a poor couple living in the place of Shrentthi Pan, the wealthy landlord. His parents name their child as PU(meaning crab). One day his parent took PU (still a new born baby) out to the rice field and before going to the field the made a cradle by hanging a cloth between two trees for the child to sleep in. After sometime out in the field working, Chan turned around to check out her baby and to her surprise she saw a large snake curled up around the child cradle. Chan cried loudly in fright and those in the distance as well as Hu quickly rush to check out what was happening. They found out that a snake had curled up around their baby and was observed by others. To their surprise, the snake did not harm their child. With the old belief that this snake might be the Buddha created vision, they prayed to the snake and offered flowers and rice cake. The snake then uncurl itself, spit out a Crystal Translucent Gem and left the child. In astonishment, the baby was still asleep with a crystal gem that emits rainbow colors beside his neck. The crystal gem was properly kept and given back to PU when he was grown up. Even today, the crystal ball is still installed as Wat Phra Kho in Songkla with many stories of its miracles.When PU was seven years old, he was send to stay with Abbot Chuang, his Bikkhu uncle, at Wat Kudi Luang and further his primary school studies there. Then at 15 he was ordained as a novice monk and lived with Phra Khru Saddhammarangsi at Wat Sri Ku-Yang (at present in Ranod, Songkla). At the age of 20, he was ordained as a monk by same as his preceptor. Samiramo the Buddhist name (Chaya) was given to the new monk. Three years of his monkhood under the guidance of Phra Khru Ka Derm, he studied Dhamma and Pali Language till its basic introductory is completed. Later on, he wanted to further his studies of Buddhist scriptures in Ayudhya. After obtaining permission to leave from his preceptor, accompanied by Mr. Inn the passenger ship owner and they left for Ayudhya. Three days after sailing off the open sea, suddenly storm and rough sea starts to rock the boat. The boat had to be anchored till the sea becomes calm before proceeding with their journey again. During this hard times, they had consumes all of the fresh water as well as foods. Out of anger and frustration, other passengers on board including the owner vented their anger by blaming and cursing Bikkhu PU and exclaimed that he had brought to them bad luck and wanted to expel him down from the ship. Then Bikkhu PU rose and others look on, he dipped his foot into the sea to draw a circle. Then he told the sailor to fetch fresh drinking water from the sea from where he had circled with his feet. The sailor then perform what was told and tasted the water himself, after satisfying his doubts and found to be drinkable like normal fresh water. Soon after sufficient fresh water were collected and stored for the rest of the journey, they proceed with their interrupted journey. After realizing the ability of Bikkhu PU, all on board kneeled down to beg their pardon from him, and the owner invited him to use the boat again on his next trip. When arrived to Ayudhya, Mr. In took Bikkhu PU to reside in Wat Khae and offered Nai Chan, his servant to follow Bikkhu PU as his close assistant. After business is done by Mr. In, he left and sailed back to where he had came from. In Ayudhya while Bhikkhu PU had studied Buddhist scriptures at Wat Lumbalinavas. During that time the King of Sri Lanka are challenging with the King of Siam to translate all of the golden alphabets into the Buddhist Scriptures to the correct order within seven days. If all the requested be met and finished in time, the King of Sri Lanka would then give all of the treasures transported in seven boats to the King of Siam as prize. Otherwise the King of Siam will have to pay to the king of Sri Lanka he failed. The King then summoned those learned monks and persons within the capital city a Ayudhya, no one could meet with this challenge. Six days of anxiety of the King had passed. At last it was known that a young Bhikkhu named PU or Samiramo with great abilities, and was summoned to translate all of the golden alphabets into the Buddhist Scriptures to the correct order. The young monk went to the assembly, paying his respect to Maha Sangha and King, then encountered with seven Brahmins from Sri Lanka. Bhikkhu PU started to rearrange the golden seeds into the Dhamma according to Buddhist texts with no difficulties. The 84,000 units of the golden seeds were all used up except seven seeds left missing. They were Sarn (Dhamma-sangani), Vi (Vibhanga), Dha (Dhatukotha), Pu (PUggala-pannatti), Ka (Kathavatthu), Ya (Yamaka) and Pa (Patthana) which are the heart of the seven scriptures of Abhidhamma Pitako. The young monk turned to the seven Brahmins and asked if they had kept the missing golden seeds. When they were given, the complete rearrangement of golden seeds into Buddhist scripture of Abhidhamma was finished on the 7th day, the Brahmins as the Ambassadors of King Sri Lanka had then given all the treasures of 7 boats to the young monk but he turned everything away and gave them all to the King. Being favorite to King Ekadasaroth of Ayudhya with his knowledge and wisdom, Bhikkhu PU had been bestowed upon the Sangha title of "Somdej Phra Rajamuni Samiramagunupamacarya" the most higher rank ever given to any other wondering monk before in the country. Somdej Phra Rajamuni Samiramagunupamacarya or Luang Pu Thuat had stayed in Ayudhya to have advised to the King many ways till his old age and then asked for permission from the King to go back his home town. The King had permitted with a promise to give all the supports requested by Luang Pu Thuat in turns of his virtuous deeds. When Luang Pu Thuat was back to Wat Phra Khoh, he found the Wat mostly ruined and thus sent a message requesting the support to restore the temple to the King. King Ekadasaroth was pleased to respond to Luang Pu Thuat needs, he gave all supports to the said monastery and graciously issued the Royal Degree on Dedication of Land and People of about 250 families nearby Wat Phra Khoh as beneficial temple. The Royal Decree was later successive to Wat Khian possession and given to prince Damrong Rajanubhab in 1913. At present the document was kept in the National Library in Bangkok. Luang Pu Thuat had spent his life spreading the Dhamma for benefiting the people without impartiality. Lastly, he took leave from Wat Phra Khoh along with a young novice to preach Dhamma and helped people at various places in the South up to Malaysia, Singapore and Sri Lanka. His second permanent residence was at Wat Changhai, Pattani. His date of passing away was not certain. Through his supernatural power and miraculous virtues, Luang Pu Thuat manifest through vision and dream seeking to produce the first amulet of him initiated in Wat Changhai 1954. Amulets of Luang Pu Thuat have shown many miracles to individuals carrying it. From there onwards, many batches of his amulet pendants were produced. The popular one’s have been documented in the book titled "Luang Pu Thuat: The Story of His Life and Amulets". Another Miracle Write up. Luong Pu Thuat became famous during the 16th century when he saved the people from draught. There was at that time, not enough drinking water, and the weather deteriorate day after day. According to an account related by villagers, a monk was sighted in a small boat which moving along the river. He was in deep meditation and prayer. After he’d finished chanting, he lowered one of his leg into the river, and within short while, the river is filled with clear, clean drinking water. A miracle had happened. This bit of good news spread throughout the province and to other parts of Thailand. The monk was no other than Luong Pu Thuat himself. The people highly respected and graciously revered him from then on. Phra Acharn Mun,Wat Pa Suthawas, Sakonnakorn (2413-2492) Ajahn Mun Bhuridatta Thera (Thai: มั่น ภูริทตฺโต), 1870-1949, was a Thai Buddhist monk who is credited, along with his mentor, Phra Ajahn Sao Kantasilo Mahathera, with establishing the Thai Forest Tradition (the Kammatthana tradition) that subsequently spread throughout Thailand and to several countries abroad. Ajahn Mun was born on Thursday, January 20, 1870, in a farming village named Baan Kham Bong, Khong Jiam, on the western bank of the Mekong River, in present day Si Mueang Mai District, Ubon Ratchathani Province of northeastern Thailand (Isan). Khong Jiam is located in a triangle of land where the Mun River flows into the Mekong River, as the Mekong turns east and flows into Laos. He was born into the Lao-speaking family of Kanhaew with Nai Kamduang as his father and Nang Jan as his mother. He was the eldest of nine children: eight boys and one girl. Mun was first ordained as a novice monk at age 16, in the local village monastery of Khambong. As a youth, he studied Buddhist teachings, history and folk legends in Khom, Khmer and Tham scripts from fragile palm leaf texts stored in the monastery library. He remained a novice for two years, until 1888, when it was necessary for him to leave the monastery, at his father's request. Ajahn Mun was fully ordained as a monk at age 22, on June 12, 1893, at Wat Liap monastery in the provincial city of Ubon Ratchatani. Venerable Phra Ariyakavi was his preceptor. His announcing teacher was Venerable Phra Kru Prajak Ubolguna. Mun was given the Buddhist name "Bhuridatta" (meaning "blessed with wisdom") at his ordination. After ordination, Mun went to practice meditation with Ajahn Sao of Wat Liap in Ubon, where he learned to practice the monastic traditions of Laos. Ajahn Sao taught Mun a meditation method to calm the mind, the mental repetition of the word, "Buddho." Ajahn Sao often took Ajahn Mun wandering and camping in the dense forests along the Mekong River, where they would practice meditation together. This is known as "thudong" in Thai, a name derived from the term "dhutanga", which describes a number of specialized ascetic practices. One of the first long distance thudong was a pilgrimage to Wat Aranyawaksi in Thabor district, Nong Khai Province. At the time, Wat Aranyawaksi was a ruin, an abandoned, overgrown temple in the jungle. Ajahn Mun spent a year in "illumination" in the teak forest around the temple at this early part of his monastic life. In 1899, Ajahn Mun was re-ordained in the Thammayut Nikaya, a reformed Thai sect which emphasized monastic disciple and scripture study. Having practiced under the guidance of his teacher for several years, and with his teachers blessings, Ajahn Mun went out on his own to search for advanced meditation teachers. During the next several years, he wandered extensively throughout Laos, Thailand and Burma, practicing meditation in secluded forests. Ajahn Mun and Ajahn Sao went on pilgrimage together in 1905 and venerated the Phra That Phanom shrine, a center of Theravada Buddhism for centuries, most sacred to the Lao people. Ajaan Mun's mode of practice was solitary and strict. He followed the Vinaya (monastic discipline) faithfully, and also observed many of what are known as the 13 classic dhutanga (ascetic) practices, such as living off alms, wearing robes made of cast-off rags, dwelling in the forest and eating only one meal a day. Searching out secluded places in the wilds of Thailand and Laos, he avoided the responsibilities of settled monastic life and spent long hours of the day and night in meditation. In spite of his reclusive nature, he attracted a large following of students willing to endure the hardships of forest life in order to study with him. Somdej Phra Puttajarn Toh, Wat Rakang, Bangkok (2319-2415) "Somdej Toh" or His Majesty "SOM-DEJ-PUT-TA-JARN TOH", and His nickname is "Phrom-ma-rung-sri". Somdej Toh is a Abbot(owner) Of "Wat Ra-kang Ko-si-ta-ram" Temple. When Somdej Toh was young, he was so small that his parents name him “Toh” , the opposite of small, to make him Strong and Successful. He was entered the monkshood since he was young. Somdej Toh had never involved in any material world. When Somdej Toh grew up, he was ordained. Many people paid high respect to him even the Thailand's King RAMA. Somdej Toh wandered around with one objective of nourishing and spreading the Buddhism until he was passed away on 85 years old (Around 130 years ago). Somdej Toh's amulets were recognized as the best of Thai amulets since there are uncountable, miraculous events, regarding to the amulets. The amulets are believed to ward off dangers, bring luck and success in life. Some says that Somdej Toh's Amulet is the world emperor of Thai amulets. Luang Pu Toh, Wat Pradoochimplee, Bangkok (BE2430-2524) Pra Raht SangWaLahPiMon or Luang Pu Toh ITatSuWanNon was born on 27th March BE2430 at Bahn Klorng Nahng Noi, Jangwat SaMutSongKrahm (near Bangkok). Luang Pu Toh became a novice since he was young at Wat PraDooChimPlee. At that time, Pra ATitGahnKum was the abbot of Wat PraDooChimPlee. Luang Pu Toh studied dhamma under Pra Ah Jahn Prom from Wat PraDooChimPlee. When Luang Pu Toh was 20 years of age, he was ordained as a monk on 16th July BE2450 by PraKru SamMaNaTamSaMahTahn (Saeng) from Wat PakNam. PraKru ArGatRahNuSit (Porng) Wat NuaNooRaDit and PraKru TamMaWiRat (Chei) Wat GumPaeng were the receptors. After Pra Ah Jahn Prom passed away, Luang Pu Toh went to study dhamma under Luang Por Rong Wat TahGraBeua at SaMuSahKon Province. Sometime later, he went Tudong to many forested places in Northern Thailand, spending many rain retreats there. Luang Pu Toh returned to Bangkok and became the abbot of Wat PraDooChimPlee. He got to know Luang Por Sod, Wat PakNam and they became close friends. Some time later, Luang Por Sod accompanied Luang Pu Toh to learn under the very famous Pra Ah Jahn Nohng at SuPhanBuri Province. After studying under Ah Jahn Nohng for many years, Luang Pu Toh returned to Bangkok. Luang Pu Toh was very popular and highly respected in Bangkok. Whenever there were any ceremony such chanting of amulets, celebration, fund raising etc, Luang Pu Toh would always be invited, because when people heard about Luang Poo Toh's name, they would come to support the ceremony as well. As such, Luang Pu Toh was involved in many mass chanting of amulets such as Pra Somdej Luang Por Pae Roon Rahk chanting at Wat Suthat in BE2494, 25 Puttawat chanting in BE2500, Pra Luang Poo Thuat chanting at Wat Prasat in BE2506B, Pra Somdej 09 chanting at Wat Bahn Koon Prom in BE2509, Pra Somdej Roy Pee chanting at Wat Rakang in BE2515 etc. Beside the lay people, the 9th or the present King of Thailand and the royal family respected Luang Pu Toh very much too. One can see from many photographs of the royal family had taken with Luang Pu Toh. In BE2463, Luang Pu chanted the first batch of powder (Neua Phong ) amulets. The most popular Pim from this batch is the Pra Somdej KaToh , which is very rare and expensive now. Since that time, Luang Pu Toh continue to chant many batches of amulets of many types, such as Pra Pidta, Somdej, Roop Meuan and Rians etc. All Luang Pu Toh's amulets are very well-proven to be able to protect people from accidents and hardship. Luang Pu Toh passed away on 5th April BE2524 at the age of 93 years old. Luang Phor Ngern, Wat Bang Klan, Pichit (BE2353-2462) Luang Phor Ngern was name "NGERN" or meaning Money. He was born on Friday 16-sep-1810 at Pi-Jit province,Thailand. He was entered the monk priesthood since age is 12 years. Until years 1837 he want to built new temple in his village and on next years he starting to build "Wat Bang Klan" temple for spreading the Buddhism. He die on years 1919 when he is 109 years Old. Luang Phor Ngern is in a top 5 famous monk of thailand. All of his amulet was have many good experience!!! His amulet was started build on he 60 years old . All items was bless long time by himself. The famous Amulet of Luang Phor Ngern is "Loop Lor" or meaning small Bronze figure , "Jobe" or meaning Bronze Coin, some of his amulet was put in stupa of many temples until now. His amulet "Loop Lor" have 2 series called "Pim Ni-Yom" and "Pim Ki-Ta" , "Jobe Coin " also have 2 series that is "Pim Yai (Big size)" and "Pim Lak (small size) And after he die every years this "Wat Bang Klan" temple will replica his amulet and invite famous monk around thailand that time to blessed an amulet. now that have famous replica is series 2515(build on year 1972), series2525(build on year 1982) ,series2535(build on year 1992), series "Fa-Kum-Lon"(build on year 1983) and series "Peen Tak"(build on year 1985)

LP Ngern

LP Ngern Wat B

Hun Pay ont

LINK http://thailand-amulets.net/pra-kata-mantras-for-chanting/kata-and-bucha-method-for-hun-payont-or-mae-takian-deities/

Hoon Payon aka HPY

Ahom Na-Ma-Pa-Ta Jay-Ta-Pu-Toh Ma-Ha-Pu-Tang Hun-Payon-Dung-Ni-Mit Tang-Gang-Ru-Pung Pi-Yung-Ma-Ma A-He-A-He Na-Mo-Put-Ta-Ya (7 times)

Hunpayon's mantras.

Hunpayon's mantras.

Namotassa Pakawatoh Arrahatoh Summa Sumputassa (3 times)

Ar-tan-nang Su-ja-si-ar Ar-tan-nang Ma-ha-mo-klee

Wishes only for good things. (By Luangpor Dum).

HunPayon

The best of Luangpu Nen's amulet, HunPayon made only 599 amulets ceremony 29 March b.e.2551 Wai-Kru worship elders/masters ceremony. Said by people that have experienced themself with HunPayon amulet from Luangpu Nen. A big man spirit followed and protection them from all harms and dangers. Hunpayon is the spirit of a strong man, powerful protection, help in career, bring good luckfortune.

Made into 2 skin Nava and Lead, old slate collected by Luangpu Nen since he was pilgrimaged. Craft with Heart of HunPayon mantras, heart of 4 elements mantras, And old powerful mantras regards his old masters and old scroll followed/learned from Archarn Mong of Nakhonwat Cambudia. HunPayon invite spirit of powerful man with strong body, all evils/darkness fear his power, all the body have old akara khon(Yans spells letters) to increase his power.

HunPayon used since an old time and original from Cambudia with powerful chanted by spells. HunPayon have power to protection home/land/working place of the owner, protection from ghost/evils darkness and black magic/curse, protect from thieves. Welcome more customers and good luck frotune. (Said by Luangpu Nen)

HunPayon Mantras

Ahom Na-Ma-Pa-Ta Jay-Ta-Pu-Toh Ma-Ha-Pu-Tang Hun-Payon-Dung-Ni-Mit Tang-Gang-Ru-Pung Pi-Yung-Ma-Ma A-He-A-He Na-Mo-Put-Ta-Ya (7 times)

These batch bless/chant by Luangpu Nen at the powerful graveyard first followed to old way to invite spirits and consecrate again at wai-kru ceremony at the temple 29 March b.e.2551 together with 9 guru monks of the north-east part of Thailand particpate in the ceremony.

Jaya Mangala Gāthā & Jayaparittam (The Victory Protection) Chanting

Google using Jaya Mangala Gāthā & Jayaparittam (The Victory Protection) Chanting http://www.youtube.com/watch?v=Pz6vob8Oe88

♥ How to Chant (Method of Chanting)

♥ How to Chant (Method of Chanting)

Begin with Homage -Jaya Mangala Gatha -The Victory Protection. only one chant. Then chant Itipiso (as many times as your age plus one). After that, chant the aspiration, the follow by the transference of merit. When you finish this, you can make whatever wish you want.

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Vandanā Namo tassa Bhagavato Arahato Sammā-sambuddhassa (Repeat Thrice)

Ti-Saran
Buddhan saranan gacchāmi
Dhamman saranan gacchāmi
Sanghan saranan gacchāmi

Dutiyampi Buddhan saranan gacchāmi
Dutiyampi Dhamman saranan gacchāmi
Dutiyampi Sanghan saranan gacchāmi

Tatiyampi Buddhan saranang gacchāmi Tatiyampi Dhamman saranan gacchāmi Tatiyampi Sanghan saranan gacchāmi

Itipi so Bhagavā Arahang Sammāsambuddho vijjā carana- sampanno Sugato Lokavidū Anuttaro Purisadamma -sārathi satthā Devamanussanan Buddho Bhagavāti

Svākkhāto Bhagavatā Dhammo Sanditthiko Akāliko Ehipassiko Opanayiko Paccattan veditabbo viññūhī ti

Supatipanno Bhagavato sāvakasangho Ujupatipanno Bhagavato sāvakasangho Ñāyapatipanno Bhagavato sāvakasangho Sāmīcipatipanno Bhagavato sāvakasangho

Yadidang cattāri purisa yugāni Attha purisa puggalā Esa Bhagavato sāvakasangho Āhuneyyo Pāhuneyyo Dakkhineyyo Añjalīkaranīyo Anuttaran Puññak khettang lokassāti

Jaya Mangala Gāthā Bāhung sahassa mabhi nimmita sāvu dhantan Gīri mekhalan udita hora sasena māran Dānādi dhamma vidhinā jitavā Munindo Tam tejasā bhavatu me jaya mangalāni

Mārāti reka 'mabhi yujjhita sabba ratting Ghoran panālavaka makkha mathaddha yakkhang Khantī sudanta vidhinā jitavā Munindo Tam tejasā bhavatu me jaya mangalāni

Nālāgirin gaja varam ati matta bhūtan Dāvaggi cakka' masanīva sudāru nantang Mettambu seka vidhinā jitavā Munindo Tam tejasā bhavatu me jaya mangalāni

Ukkhitta- khagga matihattha sudāru nantan Dhāvan ti yojana patham'Gulimāla vantam Iddhībhi sankhata mano jitavā Munindo Tam tejasā bhavatu me jaya mangalāni

Katvāna kattha' mudaram iva gabbhi nīyā Ciñcāy a duttha vacanang janakāya majjhe Santena soma vidhinā jitavā Munindo Tam tejasā bhavatu me j aya mangalāni

Saccam vihāya matisaccaka vāda ketum Vādā bhiropita m anang ati andhabhūtam Paññā pa jalito jitavā Munindo Tam tejasā bhavatu me jaya mangalāni

Nanopananda bhujagam vibudhang mahiddhim Puttena thera bhujagena damapayanto Iddhūpadesa vidhinā jitavā Munindo Tam tejasā bhavatu me jaya mangalāni

Duggāha ditthi bhujagena sudattha hattham Brahmam visuddhi juti m'iddha bakā bhidhānam Ñānā gadena vidhinā jitavā Munindo Tam tejasā bhavatu me jaya mangalāni

Etā pi Buddha jaya mangala attha gāthā Yo vācako dina dine sarate matandi Hitvāna neka vividhāni c’upaddavāni Mokkham sukham adhi gameyya naro sapañño

Jayaparittam (The Victory Protection) Mahā kāruniko nātho hitāya sabba pāninang Pūretvā pārami sabbā patto sambodhi muttamam Etena sacca vajena hotu te jaya mangalang Jayanto bodhiyā mūle sak yānam nandi vaddhano Evam tvam vijayo hohi jayassu jaya mangale Aparā jita pallanke sīse patha vipokkhare Abiseke sabba buddhānam aggappatto pamodati Sunak khattam sumangalam supabhātam suhutthitam Sukhano sumuhutto ca suyittham brahmma cārīsu Padakkhinam kāya kammam vācā kammam padakkhinam Padakkhinam mano kammam panidhī te padakkhinā Padakkhināni katvāna labhantatthe padakhine. Bhavatu sabba mangalam-rakkhantu sabba devatā sabba Buddhānu bhāvena-sadā sotthī bhavantu te, bhavantu sabba mangalanm-rakkhantu sabba devatā sabba Dhammānu bhāvena-sadā sotthī bhavantu te, bhavatu sabba mangalam-rakkhantu sabba devatā sabba Sanghānu bhāvena-sadā sotthī bhavantu te.

You Tube : Jaya Mangala Gāthā & Jayaparittam (The Victory Protection) Chanting

Itipiso Iti piso Bhagavā Araham Sammāsambuddho vijjā carana sampanno Sugato Lokavidū Anuttaro Purisadamma- sārathi satthā Devamanussanang Buddho Bhagavāti (Repeat this chant as many times as your age plus one.)

Mettā bhāvanā Sabbe sattā sukhī hontu Averā hontu Abbayā pajjhā hontu Anīghā hontu Sukhī attānam pariharantu

Pattidāna Idam me mātāpitūnang hotu sukhitā hontu mātāpitaro Idang me ñātinam hotu sukhitā hontu ñātayo Idam me gurūpajjhāyā cariyā nam hotu sukhitā hontu gurūpajjhāyā cariyā Idam sabba devānam hotu sukhitā hontu sabbe devā Idam sabba petānam hotu sukhitā hontu sabbe petā Idam sabba verīnam hotu sukhitā hontu sabbe verī Idam sabba sattānam hotu sukhitā hontu sabbe sattā

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Jinapanjara Gatha & Thai Monks

http://www.youtube.com/watch?v=FADEch522Po

Namo Tassa Bhagavato Arahato Sammasam Buddhasa (Chant this 3 times first)

Begin:

Jayasanagata Buddha Jetva maram savahanam Catu-saccasabham rasam Ye pivinsu narasabha
(The buddhas, the noble men who drank the nectar of the four noble truths,having come to the victory seat, having defeated Mara together with his mount)

Tanhankaradayo buddha Atta-visatinayaka sabbe patitthita mayham Matthake te munissara
(These buddhas, the 28 leaders, the sovereign sages beginning with Tanhankara are all established on the crown of my head.)

Sise patitthito mayham Buddho dhammo davilocane Sangho pattithito mayham Ure sabba-gunakaro
(The Buddha is established in my head, the Dhamma in my two eyes, the Sangha-the mine of all virtues-is established in my chest)

Hadaye me Anuruddho Sariputto ca dakkine Kondanno pithi-bhagasmim Moggallano ca vamake
(Anuruddha is in my heart and Sariputta on my right.Kondanna is behind me, and Moggallana on my left.)

Dakkhine(da-kin-ne) savane Mayham Asum Ananda-Rahulo Kassapo ca mahanamo Ubhasum vama-sotake(so-ta-ke)
(Ananda & Rahula are in my right ear, Kassapa & Mahanama are both in my left ear.)

Kesante pitthi-bhagasmim Suriyo va pabhankaro Nisinno siri-sampanno Sobhito muni-pungavo
(Sobhita, the noble sage, sits in full glory, shining like the sun all over the hair at the back of my head.)

Kumara-Kassapo thero Mahesi citta-vadako So mayham vadane niccam Patitthasi gunakaro
(The great sage, the mine of virtue, Elder Kumarakassapa, the brilliant speaker, is constantly in my mouth.)

Punno Angulimalo ca Upali Nanda-Sivali Thera panca ime jata Nalate tilaka mama
(Five elders- Punna, Angulimala, Upali, Nanda & Sivali- have arisen as auspicious marks at the middle of my forehead.)

Sesasiti mahathera Vijita jina-savaka Etesiti mahathera Jitavanto jinorasa Jalanta sila-tejena Angamangesu santhita
(The rest of the 80 great leaders- victors, disciples of the victorious Buddha, sons of the victorious Buddha, shining with the majesty of moral virtue-are established in the various parts of my body.)

Ratanam purato asi Dakkine metta-suttakam Dhajaggam pacchato asi Vame Angulimalakam Khandha-Mora-parittanca Atanatiya-suttakam Akase Chadanam asi Sesa pakara-santhita
(The Ratana sutta is in front of me, the metta Sutta to my right. The Dhajagga Sutta is behind me, the Angulimala Paritta to my left. The Khandha & Mora Parittas & the Atanatiya Sutta are a roof in space above me. The remaining suttas are established as a fortress wall arond me.)

Jinanabala-Samyutta Satta-pakara-lankata
Vata-pittadi-sanjata Bahirajjhattupaddava
Asesa vinayam yantu Ananta-jina-tejasa
(Bound by the power of the Victors realm, seven fortress walls arrayed against them, may all misfortunes within & without-caused by such things as wind or bile-be destroyed without remainder through the majesty of the unending Victor.)

Vasato me sakiccena Sada Sambuddha-panjare
Jina-panjara-majjhamhi Viharantam mahitale
Sada palentu mam sabbe Te maha-purisasabha
(As I dwell, in all my affairs, always in the cage of the Self-awakened One, living grounded in the midst of the cage of the Victors, I am always guarded by all of those great noble men.)

Iccevamanto sugutto surakkho
Jinanubhavena jitupaddavo
Dhammanubbaavena jitarisangho
Sanghanubhavena jitantarayo
Saddhammanubhava-palito carami jina-panjaertiti.
(Thus am i utterly well sheltered, well protected.
Through the might of the Victor, misfortunes are vanquished.
Through the might of the Dhamma, hordes of enemies are vanquished.
Through the might of thte Sangha, dangers are vanquished.
Guarded by the might of the True Dhamma, I live in the Victors Cage.)

Fear by AJahn BrAMHU

http://www.youtube.com/watch?v=Nj2H1sDwG-o&feature=youtu.be

Casket Seal Dharani

https://www.youtube.com/watch?v=CPLpadQSwBg 宝箧印陀罗尼咒
Namah sdeliya divi kanam
sarva tathagatanam
om bhuvibha vadha vari vachari vachatai
suru suru dhara dhara
sarva tathagata
dhatu dhari padma bhavati jayavari mudri smara tathagata dharma chakra pravartana vajri bodhi bana rumkara rumkirti sarva tathagata dhistite bodhaya bodhaya bodhi bodhi buddhya buddhya samboddhani samboddhaya chala chala chalamtu sarva varanani sarva papavigate huru huru sarva sukhavigati sarva tathagata hridaya vajrani sambhara sambhara sarva tathagata suhaya dharani mudri buddhi subuddhi sarva tathagata dhistita dhatu garbhe svaha samaya dhistite svaha sarva tathagata hridaya dhatu mudri svaha supra tisthita stubhe tathagata dhistite huru huru hum hum svaha om sarva tathagata usnisa dhatu mudrani sarva tathagatam sadha tuvi bhusita dhistite hum hum svaha

Evening Chant

Words of Worshipping the Triple Gem Yo So Bhagavaa Arahang Sammaasambuddho (To him; the Blessed One, the Accomplished One, the Supremely Self-enlightened one, having extinguished all the flames of desires and becomes rightly enlightened through His own efforts,) Svaakkhaato yena Bhagavataa dhammo (To the teachings of the Blessed One which are well-expounded,) Supatipanno yassa bhagavato saavakasangho (And to the disciples of the Blessed One who are well-practiced,) Tammayang Bhagavantang sadhammang sasanghang (We worship the Blessed One, His teachings and His disciples,) Imehi sakkaarehi yathaarahang aaropitehi abhipuujayaama. (With these proper offerings, to render supreme homage.) Saadhu no bhante bhagavaa Suciraparinibbutopi (It is beneficial for us that the Blessed One, having passed away for long but leaving the great benefits behind.) Pacchimaajanataanukampamaanasaa (The Blessed One has great compassion to us who are the later generation.) Ime sakkaare Duggatapannaakaarabhuute patigganhaatu (May the Blessed One accepts these offerings of ours, For our long-lasting welfare and for our long-lasting happiness.) Amhaakang digharattang hitaaya Sukhaaya. (For our long-lasting welfare and for our long-lasting happiness.) Arahang Sammaasambuddho Bhagavaa. (The Buddha is the Accomplished one, the Supremely Self-enlightened One, the Blessed One who has extinguished all the flames of desires and becomes rightly enlightened through His own efforts,) Buddhang bhagaavantang Abhivaademi. (I pay homage to the Buddha, the Awakened and the Blossomed One who is well knowledgeable.) (prostrate) Svaakkhaato bhagavataa dhammo. (The teachings of the Buddha are well—expounded.) Dhammang namassaami. (I salute those teachings of the Buddha with joined palms.) (prostrate) Supatipanno bhagavato Saavakasangho. (The disciples of the Buddha have practiced well,) Sanghang namaami. (I bow down with respect to them.) (prostrate) Pubbabhaaganamakaara Handa mayang Buddhassa Bhagavato pubbabhaaganamakaarang karoma se. (Now let us pay preliminary homage to the Buddha.) Namo tassa Bhagavato (Homage to him, the Blessed One,) Arahato (The Accomplished One,) Sammaasambuddhassa. (The Supremely Self-enlightened One) (repeat 3 times) Buddhaanussati Handa mayang buddhaanussatinayang karoma se. (Now let us chant the recollection of the Buddha) Tang kho pana Bhagavantang evang kalyaano kittisaddo abbhuggato, (Thus far and wide has the reputation of the Blessed One spread:) Itipi so Bhagavaa (Because of reasons such as these that the Blessed one is,) Arahang Sammaasambuddho, (Having attained nibbaana, the Supremely Self-enlightened One,) Vijjaa caranasampanno (the Perfect Embodiment of Wisdom and Virtue,) Suhato (the Auspicious Path—finder,) Lokaviduu, (the Knower of all realms,) Anuttaro purisadammasaarathi (the Incomparable Tamer of individuals,) Satthaa devamanussaanang (the Supreme Master of devas and men, ) Buddho (the Awakened One who is knowledgeable, self—awakened and blossoming by virtue of the Dhamma,) Bhagavaati. (And also One possesses the ability to teach the Dhamma selectively.) Buddhabhigiti Handa mayang Buddhaabhigiting karoma se. (Now let us chant the supreme descriptive praise of the Buddha.) Buddhavaarahantavarataadigunaabhiyutto (The Buddha is endowed with fine virtues such as the sublime virtues of an arahant.) Suddhaabhinaanakarunaahi samaagatatto (In him could be found profound insight and pure compassion.) Bodhesi yo sujanatang kamalangva suuro (He makes the righteous men awakened like the sun makes the lotus blossomed.) Vandaamahang tamaranang sirasaa jinendang. (I join my palms in the gesture of respect and how to Him who has no defilements.) Buddho yo sabbapaaninang saranang khemamuttamang (Any Buddha at all, is one who is the highest and secure refuge for all living beings.) Pathamaanussatitthaanang vandaami tang sirenahang (I bow low to that Buddha, the Exalted One who forms the basis for my first factor of recollection.) Buddhassaahasmi daaso va (women:daasi va) Buddho me saamikissaro (I am indeed the servant of the Buddha, the Buddha is my great Master.) Buddho dukkhassa ghaataa ca vidhaataa ca hitassa me (The Buddha is my suffering- destroyer and my benefit—bestower as well.) Buddhassaahang niyyaademi sariranjivitancidang (To the Buddha. I sacrifice my body and my life.) Vandantohang (women:Vandantihang) carissaami Buddhasseva subodhitang (I, who revere the Exalted One, will walk His excellent path of awakening.) Natthi me saranang annang Buddho me saranang varang (I have no other refuge, the Buddha is my superb refuge.) Etena saccavajjena vaddheyyang satthu saasane (By the declaration of this truth, may I be prosperous in the teachings of the great Master.) Buddhang me vandamaanena (women:vandamaanaaya) yang punnang pasutang idha (I, who revere the Exalted One, and with the merits have I obtained,) Sabbepi antaraayaa me mahesung tassa tejasaa. (May all dangers be overcome through their power.) (prostrate and recite) Kaayena vaacaaya va cetasaa va (Whether by body, speech or mind.) Buddhe kukammang pakatang mayaa yang (Whichever evil karma have I committed towards the Buddha,) Buddho patigganhatu accayantang (May the Buddha forgive me for the whole fault,) Kaalantare sangvaritung va Buddhe. (For the sake of later restraint towards the Buddha.) Dhammaanussati Handa mayang dhammaanussatinayang karoma se. (Now let us chant the recollection of the Dhamma.) Svaakkhaato Bhagavataa dhammo, (the dhamma is well expounded by the Exalted One.) Sanditthiko (It is something which one who learns and truly practice will realize by one’s own self.) Akaaliko (It is also something which can be actually practiced and yields results without the limitation of time.) Ehipassiko, (It is also something worthy of telling the others to take heed of) Opanayiko (And it is something ought to be respectfully observed and adopted.) Paccattang veditabbo vinnuuhiti. (As it is something that can be only realized through personal experience.) Dhammaabhigiti Handa mang Dhammaabhigiting karoma se. (Now let us chant the supreme praise of the dhamma.) Svakkhaatataadigunayogavasena seyyo (The teachings of the Buddha are something sublime because they consist of all the virtues as well-expounded by Him.) Yo maggapaakapariyatti vimokkhabhedo (It is divided into Path, Fruit, Pariyatti (the scriptures) and Nibbana.) Dhammo Kulokapatanaa tadathaarithaari (It keeps those who uphold it froin falling into the world of evil.) Vandaamahang tamaharang varadhammametang. (I revere that superb Dhamma. Which removes all darkness.) Dhammo yo sabbapaaninang saranang khemamuttamang (The Dhamma is the highest and secure refuge for all living beings.) Dutiyaanussatitthaanang vandamitang sirenahang (I bow low to the Dhamma which forms the basis for my second factor of recollection.) Dhammassaahasmi daaso va (women:dasi va) dhammo me samilissaro (I am indeed the servant of the Dhamma, the Dhamma is my great Master.) Dhammo dukkhassa ghaataa ca vidhaataa ca hitassame (The Dhamma is my suffering destroyer and mv benefit-bestower as well.) Dhammassaahang niyaademi sariranjivitancidang (To the Dhamma I sacrifice my body and my life.) Vandantohang (women:Vandantihang) caressaami dhammasseva sudhammatang (I, who revere the Dhamma. will walk the Dhamma’s excellent way.) Natthi me saranang annang dhammo me saranang varang (I have no other refuge, the Dhamma is my superb refuge.) Etena saccavajjena vaddheyyang satthu saasane (By the declaration of this truth. may I be prosperous in the teachings of the great Master.) Dhammang me vandamaanena (women:vandamaanaaya) yang punning pasutang idha (I, who revere the teachings of the Buddha, and with the merits have I obtained,) Sabbepi antaraayaa me mahesung tassa tejasaa. (May all dangers be overcome through their power.) (prostrate and recite) Kaayena vaacaaya va cetasaa va (Whether by body, speech or mind,) Dhamme kukammang pakatang mayaa yang (Whichever evil karma have I committed towards the Dhamma,) Dhammo patigganhatu accayantang (May the Dhamma forgive me for the whole fault.) Kaalantare sangvaritung va dhamme. (For the sake of later restraint towards the Dhamma.) Sanghaanussati Handa mayang Sanghaanussatinayang karoma se. (Now let us chant the recollection of the Sangha.) Supatipanno Bhagavato saavakasangho, (Of good conduct is the community of noble disciples of the Exalted One.) Ujupatipanno Bhagavato saavakasangho, (Of upright conduct is the community of noble disciples of the Exalted One) Naayapatipanno Bhagavato saavakasangho (Of right conduct is the community of noble disciples of the Exalted One, who practise in order to know well the Dhamma which frees one from suffering.) Saamicipatipanno Bhagavato saavakasangho. (Of proper conduct is this community of noble disciples of the Exalted One.) Yadidang (The noble disciples of the Exalted One are such people namely,) Cattaari purisayugaani attha purisapuggalaa, (The four pairs of men, the eight of individuals.) Esa Bhagavato saavakasangho, (This community of noble disciples of the Exalted One is:) Ahuneyyo (Worthy of gifts,) Paahuneyyo (Worthy of hospitality, ) Dakkhineyyo (Worthy of offerings,) Anjalikaraniyo, (Worthy of reverential salutation, and) Anuttarang punnakkhettang lokassaati. (Worthy of the in comparable field of merit for the world.) Sanghaabhigiti Handa mayang Sanghaabhigiting karoma se. (Now let us chant the supreme praise of the Sangha.) Saddhammajo supatipattigunaadiyutto (The Sangha that is arisen from the Dhamma, comprises such virtue as good moral practice.) Yotthabbidho ariyapuggalasanghasettho (They form the group of eight types of Noble people.) Silaadidhammapavaraasayakaayacitto (They are guided in body and mind by excellent morality and other virtues.) Vandaamahag tamariyaana ganang susuddhang. (To that group of morally pure Noble people I pay my respect.) Sangho yo sabbapaaninang saranang khemamuttamang (For it is the Sangha that is the highest and secure refuge of all living beings.) Tatiyaanussatitthaanang vandaami tang sirenahang (To that Sangha who form the basis for the third recollection. I pay my gesture of respect.) Sanghassaahasmi daaso va (women:dasii va) Sangho me saamikissaro (I am indeed the servant of the Sangha, the Sangha is my great master.) Sangho dukkhassa ghaataa ca vidhaataa ca hitassa me (The Sangha is my suffering destroyer and my benefit-bestower as well.) Sanghassaahang niyyaademi sariranjiivitancidang (To the Sangha I sacrifice my body and my life.) Vandantohang(women:Vandantiihang) Carissaami sanghassopatipannatang (I, who revere the Sangha’s excellent well practised way.) Natthi me saranang annang Sangho me saranang varang (I have no other refuge, the Sangha is my superb refuge.) Etana saccavajjena vaddheyyang satthu saasane (By the declaration of this truth, may I be prosperous in the teachings of the great Master.) Sanghang me vandamaanena (women:vandamaanaaya) yang punnang pasutang idha (I, who revere the Sangha, and with the merits have I obtained,) Sabbepi antaraayaa me maahesung tassa tejasaa. (May all dangers be overcome through their power.) (prostrate and recite) Kaayena vaacaaya va cetasaa vaa (Whether by body, speech or mind,) Sanghe kukammang pakatang mayaa yang. (Whichever evil karma have committed towards the Sangha,) Sangho patigganhatu accayantang (May the Sangha forgive me for the whole fault.) Kaalantare sangvaritung va Sanghe. (For the sake of later restraint towards the Sangha.) (end of evening chants) Abhinhapaccavekkhana Handa mayang abhinhapaccavekkhanapathang bhanaama se. (Now let us chant the ideas to be constantly reviexed.) Jaraa dhammomhi Jarang anatito (women:anatiitaa), (I’m subject to decay. I cannot escape decay.) Byaadhidhammomhi Byaadhing anatiito (women:anatiitaa) (I am subject to disease. I cannot escape disease.) Maranadhammomhi Maranang anatiito (women:anatiitaa) (I am subject to death. I cannot escape death.) Sabbehi me piyehi manaapehi naanaabhaavo vinaabhaavo, (There will be division and separation from all that are dear to me and beloved.) Kammassakomhi Kammadayaado (women:Kammadaayaadaa) (I am the owner of my karma. I am in the heir to my karma.) Kammayoni Kammabandhu Kammapatisarano (women:Kammapatisaranaa), (I am born of my karma. I am related to my karma. I am abide dependent on my karma.) Yang kammang karissaami (Whatever karma have I committed,) Kalyaanang vaa paapakang vaa (Be it good or evil,) Tassa daayaado (women:daayaadaa) bhavissaami. (I am bound to reap the fruit of that karma.) Abhinhang paccavekkhitappang. (Thus, these facts should be again and again contemplated.) (Leader recites) Ayang kayo (Everyone recites) This body; Acirang vata (Is not long lasting) Apetavinnaano (When it is devoid of consciousness,) Chuddo (When consciousness discards it,) Adhisessati (This body will lie down,) Pathaving (On the earth) Niratthanva kalingarang. (Like a useless log.) (Leader recites) Sankhaaraa (Everyone recites;) All conditioned things; Aniccaa vata (Are impermanent,) Uppaadavayadhammino (They have the nature of being arisen and declined.) Uppajjitvaa nirujjhanti (They have the nature of being arisen and ceases.) Tesang vuupasamosukho. (Nibbaana is the extinction of the whole defilements and suffering and it is the great bliss.) (Leader recites) Sabbe sattaa (Everyone recites) All livng beings; Maranti ca maringsu ca marissare (Who are dying, died and going to die.) Tathevaahang marissaami (It is the same as me who will die too.) Natthi me ettha sangsayo. (As for death, I have no dorbt about it.) Evening Transference of Merit Uddissanaadhitthaana Gaathaa Handa mayang uddissanaadhitthaanagaathaayo bhanaama se. (Now let us recite the verses on the transference of merit and the verses of selr-determination) Iminaa punnakammena (I transfer this merit that is arisen from my practice to:) Upajjhaayaa gunuttaraa (My preceptor of great virtue,) Aacriyuupakaaraa ca (My teachers who encourage me,) Maataa pataa ca naatakaa (My father, my mother and my relatives,) Suriyo candimaa raajaa (The sun, the moon and the king,) Gunavantaa naraapi ca (The virtuous people and high ranking people,) Lokapaalaa ca devataa (The World guardian god and the devas,) Yamo mittaa manussaa ca (The lord of death, the friends and the human beings,) Majjhattaa verikaapi ca (The indifferent and the hostile,) Sabbe sattaa sukhii hontu (May all beings be happy and free from unsatisfactoriness.) Punnaani pakataani me (May the wholesome deeds have I performed,) Sudhang ca tividhang dentu (Bring you threefold bliss.) Khippang paapetha vo matang. (And help you immediately attain Nibbaana.) Iminaa punnakammena (By this act of performing the wholesome deeds,) Iminaa uddisena ca (And through this act of sharing,) Khippaahang sulabhe ceva (May I likewise attain the eradicating of -) Tanhupaadaanachedanang (Craving and clinging.) Ye santaane hinaa dhammaa (Whatever unwholesome deeds I have in my mind,) Yaava nibbaanato mamang (Till I attain Nibbaana,) Nassantu sabbadaa yeva (May they be immediately come to an end -) Yattha jaato bhave bhave (Whinever I am born,) Ujucittang satipannaa (May I have an upright mind, mindfulness and excellent wisdom,) Sallekho viriyamhinaa (May these three virtues work together to uproot all defilements.) Maaraa labhantu nokaasang (May there be no chance for all harmful influences-) Kaatunca viriyesu me (To weaken my efforts.) Bhuddhaadhipavauo naatho (The Buddha is the supreme refuge.) Dhammo naatho varuttamo (The Dhamma is the supreme refuge.) Naatho Paccekabuddho ca (The Silent Buddha and -) Sangho naathottaro mamang (The Sangha are my true refuges.) Tesottamaanubhaavena (By the power of these supreme ones -) Maarokaasang labhantu maa (May the evil ones lose their chance) Dasapunnaanubhaavena (Through the power of the ten wholesome deeds,) Maarokaasang labhantu maa. (May all evil ones cease to manifest their power.)

Kata Chinabanchorn (China Banchara Ghata)

http://www.dharmathai.com/kata-chinabanchorn/#.U-RuP2Puyhg

The Protection Stanzas of the Victorious One

1.Jayaasanaagataa Buddhaa
Jetvaa maarang savaahanang Catusaccaasabhang rasang Ye pivingsu naraasabhaa

(1.Those Buddhas who defeated the Mara and his hosts, were the most brave, sublime, sublime, noble and mightiest of men who had sipped the immortal taste of the Four Noble Truths.)

2.Tanhankaradayo Buddhaa Atthaviisatinaayakaa Sabbe patitthitaa mayhang Matthake te munissaraa.

(2.The twenty-eight Buddhas, one of whom was Tanhankara Buddha, were True leaders of the world. May each and every one of those wise sages be dwelling upon the crown of my head.)

3.Siise patitthito mayhang Buddho Dhammo davilocane Sangho patitthito mayhang Ure sabbagunaakaro.

(3.May all the Buddhas be enshrined on my head and in my eyes their Sacred Teachings; in my heart the community of noble disciples of the Blessed One who are the spring of all virtues.)

4.Hadaye me Anuruddho Saariiputto ca dakkhine Kondanno pitthibhaagasaming Moggallaano ca vaamake.

(4.May Anuruddha Thera dwells in my heart, Saariputta Thera the Chief Disciple at my right side, the Elder Kondanna at the back and Moggallaana the other Chief Disciple be at the left.)

5.Dakkhine savane mayhang Aasung Aananda Raahulo Kassapo ca Mahaanaamo Ubhaasung vaamasotake.

(5.Likewise, may Aananda and Raahula dwell at my right ear, and at my left ear dwell Kassapa and Mahaanaama.)

6.Kesato pitthibhaagasming Suriyo va pabhankaro Nisinno sirisampanno Sobhito munipungavo.

(6.May the mighty sage, Sobhita, seated in all his glory, like the blazing sun, dwell upon every hair-tip on my back.)

7.Kumaarakassapo thero Magesii cittavaadako Mahesii cittavaadako So mayhang vadane niccang Patitthaasi gunaakaro.

(7.May Kumaara Kassapa Thera, one who seeks the greatest virtues, commands fine speech and is the spring of fine virtues, always be the dwelling guardian of my mouth.)

8.Punno Angulimaalo ca Upaalii Nanda Siivalii Theraa panca ime jaataa Nalaate tilakaa mama.

(8.May these five Elders : Punna Thera, Angulimaala Thera, Upaali Thera, Nanda Thera and Siivalii Thera, be just like the auspicious marking anointed on my forehead.)

9.Sesaasiiti mahaatheraa Vijitaa jinasaavakaa Etesiti mahaatheraa Jitavanto jinorasaa Angamanggesu santhitaa.

(9.May all the rest of the eighty great disciples and sons of the Buddha, the Victorious One, who have defeated all their defilements and prosper by the moral disciplines they adhere to, condescend in to be with me all the minor and major organs of mine.)

10.Ratanang purato aasi Dakkhine mettasuttakang Dgajaggang pacchato aasi Vaame Angulimaalakang.

(10.May the Ratana Sutta be remained to my front, may the Metta Sutta be at my right side, may the Dhajagga Sutta be remained at the back and may the Angulimaala Sutta be remained at my left.)

11.Khandhamoraparittanca Aataanaatiyasuttakang Aakaase chadanang aasi Sesaa paakaarasanthitaa.

(11.The khandha Paritta, Mora Paritta, Aaataanaaiya paritta and the rest From a sheltering frame for me, Just like the canopy above or the wall around me. )

12.Jinaanaavarasangyuttaa Sattappaakaaralankataa Vaatapittaadisanjaataa Baahirajjhattupaddavaa.

(12.May the sublime Dhamma which is the power of the Victorious One be adorned upon me just like a seven-layer wall protecting me from all outside and inside dangers or perils which may arise from whatever natural causes, wind or bile so that there will be none of these dangers remain.)

13.Asesaa vinayang yantu Anantajanatejasaa Vasato me sakiccena Sadaa sambuddhapanjare.

(13.Let all the remaining illness be got rid of by the power of the Victorious One whose virtues are endless, all throughout the time when I still observe the moral disciplines of such a moral person like, for example, the Buddha.)

14.Jinapanjaramajjhamhi Viharantang mahitale Sadaa paalentu mang sabbe Te mahaapurisaa sabhaa.

(14.May all those great and brave Noble Ones who live in the midst of the Victorious One on this earth protect and guard me.)

15.Iccevamanto Sugutto surakkho Jinaanubhaavena jitupaddavo Dhammaanubhaavena Jitaarisango Sanghaanubhaavena jitantaraayo Saddhammaanubhaavapaalito Caraami jinapanjareti.

(15.Indeed, thus am I well protected as all the distresses have been rid of by the Victorious One; so may whatever potential dangers there may be in the future, be eliminated by the power of the Buddha and the Sangha and may the same power of the truth of Dhamma protect and guide me that I may live and thrive on the path of the Victorious One.

Kata for Jatukam Ramatep

The Kata to chant before putting on your Jatukam Ramatep amulet each day is always preceded (as are all katas), with the praise to the Buddha;

"Namo Dtassa Pakawadto Arahadto Sammaaa Samputtassa" (always chant this 3 times) with the Jatukam amulet between your praying hands, above your head, and then hold it to your forehead and ask Jatukam to watch over you, lend you respect from others, protect from dangers, increase your wealth and power/influence or whatver requests you have. Forbidden to request anything which might harm other beings, for Jatukam is a Bodhisattwa (Compassionate Deva).Face the South when doing this and you will succeed in your strivings.Traditionally, you can paint color on your Jatukam but it is forbidden to paint red color - at best is to color him ocean blue like the sea, for he protects the seas and seafarers too, and is guardian of the Ocean. Chant the kata beelow whilst holding the amulet to your forehead.

Short Kata for empowering the Jatukam Ramatep amulet; Om Siti jatukam Raamatep Potisadtoe Namo Puttaaya Bpaadtihaaranja Tawaatasa Gaalanja Chaamahaa Pissamaa Bpasanawaa Idti Sich-Chadti (the above one can do for before putting your amulet on each day)

The Kata below is for when you offer to him on your altar and offer flowers, incense, fruits and water/drinks, or whatever offerings your heart feels is right. Please use discernment in not offering anything such as alcohol or meat offerings, or anything which bis considered unwholesome.

The Long Kata; Kata Jatukam Ramatep

Om Siti Jatukam Raamatep Potisadtoe Namo Puttaaya Bpaadtihaaranja Tawaatasa Gaalanja Chaamahaa Pissamaa Bpasanawaa Idti Sich-Chadti Sola Samangkalanjewa Nawalogudtaratammaa Jadtaaro Mahaa Teebpaa Bpanja Puttaa Mahaa Munee Tebpadtaga Tammakhantaa Chagaamaawajaraa Dtathaaa Bpanja Tassa Pawaa Sappaa Tasamang Seelamewaja Dterasa Tudtangkaani Bpaadtihaaranja Tawaatasa Eganera Suraa Adta Tawe Janto Siriyo Dtathaa Sadta Sampochangkaa Juntasa Jaggawadtija Egaatasa Wisanuraachaa Sappe Tewaa Bpalaayandtu Sappasode-tee Pawandtume

Pra Kata mantras

Special Kata for Thai Amulets

all katha

Luang Phu Thuad Jatukam Ramathep http://www.youtube.com/watch?v=3k0FILU6PTM http://www.youtube.com/watch?v=mnodvJERRvE http://thailand-amulets.net/pra-kata-mantras-for-chanting/ http://amuletforums.com/threads/chinnabanchon-katha.280/ http://www.youtube.com/watch?gl=SG&v=Ld1MblfIfeY&hl=en-GB Thai Gatha Jibapanchorn http://www.youtube.com/watch?v=RmDDuUoRaSM http://www.youtube.com/watch?v=CPLpadQSwBg

katha Jatukam :

Katha Jatukam :

"Namo tassa Bhagavato Arahato Samma-sambuddhassa" (3 times)

Please recall to "Phra-Khru-Mae-Tor-Ra-Nee (Goddess of the Earth)".

Kaa-Pa-Jao Cheu ..........(your name)

Kor-Nom Ta-Waai Sing Sak-Ga-Ra Gae-Suriyan-Jantra,

Jat-Ta-Ra-Pha-Nu,

Pha-Ya-Sri-Tham-ma-soke-ka-Raj Sib-Song-Nak-Sat Duang-Taa-PhaYa-Ra-Hoo Sri-MaHa-Raj-Pang-Pakan Ong-Ra-Chan-Dum Taan-Phor-Ja-Tu-Kam-Ra-Ma-Thep Kow Ba-ra-mee Taan Phor-Ja-Tu-Kam-Ra-Ma-Thep Prod.........(your wishing)

Offering on table for JaTuKam every Thursday.

• 9 black incenses
• a pair of candles
• 1 glass of water
• fruit/dessert
• cigarette

chinnabanchon katha

ChaYaSaNaKaTa PhutTa ChayTaWa MaLung SaWaHaNung JaTuSatJaSaPung RaSung YaPiWingSu NaRaSaPa TunHungGaRaTaYoPhutTa UtTaWeSaTi NaYaGa SapPay PaTidTiTa MaiHung MutTaGayTay MuNisSaRa SeeSay PaTidTiToh MaiHung PhutTo ThumMo ThaWiLoJaNay SungKo PaTidTiToh MaiHung U-Ray SapPaKuNaGaRo HaTaYa May A-NuRutTo SaReePutToh Ja TakKiNay KoneTunYo PidTiPaKutSaMing MokeKulLaNo Ja WaMaGay TakKiNay SaWaNay MaiHung ArSung ArNanTaRaHuLo GutSaPo Ja MaHaNaMo U-PaSung WaMaSoTaGay GaySunTay PiTidPaKutSaMing SuRiYo Wa PaPungGaRo NiSinNo SiRiSamPanNo SoPiToh MuNiPungKaWo GuMaRaGutSaPo TayRo MaHaySee JitTaWaTaGo SoMaiHung WaTaNayNitJung PaTidThaSi KuNaGaRo PunNo UngKuLiMaLo Ja U-PaLee NanTaSeeWaLee TayRa PunJa I-May ChaTa NaLaTay TeeLaGa MaMa SaySaSeeTi MaHaTayRa WiChiTa ChiNaSaWaGa A-TaySeeTi MaHaTayRa ChiTaWanToh ChiNoRaSa ChaLunTaSeeLaTayChayNa UngKaMungKaySu SanTiTa RaTaNung PuRaToh ArSi TakKiNay MetTaSutTaGung ThaChutKung PutChaToh ArSi WaMay UngKuLiMaLaGung KunTaMoRaPaRitTunJa ArTaNaTiYaSutTaGung ArGaSay ChaTaNungArSi SaySa PaGaRaSunThiTa ChinNaNa WaRaSungYutTa SatTaPaGaRaLungGaTa WaTaPidTaTiSunChaTa PaHiRutChutTuPutTaWa A-SaySa WiNaYoung YunTu A-NanTaChiNaTayChaSa WaSaToh May SaKitJayNa SaTha SamPhutTaPunChaRay ChiNaPunChaRaMutChumHi WiHaRunTung MaHiTaLay SaTa PaLane Tu Mung SapPay TayMaHaPuRiSaSaPa ItJayWaMonToh SuKutToh SuRakKo ChiNaNuPaWayNa ChiTuPutTaWo ThumMaNuPaWayNa ChiTaRiSungKo SungKaNuPaWayNa ChiTunTaRaYo SutThumMaNuPaWaPaRiToh ChiNaPunChaRayTi. For person who would like to start pray this katha. You should start to pray on Thursday (Thursday is Wai Kru day). Moreover, please prepare 3 color flowers or 9 lotuses or 1 handful jasmine. Then, light 3, 5 or 9 incenses and light 2 candles. After that, light incenses and candle to recall for Buddhist 3 Gems. Before praying chinnabanchon katha please chant this katha first. “Namo Tassa Bhagavato Arahato Samma-Sambuddhassa” for those want this file in MP3, please click ---->>> http://www.terenceg.com/down/:thumbs up :thumbs_up::thumbs_up::thumbs_up:

Kata to Chant for wearing all types of Thai Amulets

Kata to Chant for wearing all types of Thai Amulets

Kata Aaraatana Pra Krueang is a specialized Kata for chanting when putting on amulets, taking them off, or when leaving the house or travelling. The Kata asks for protection and blessings to go with you.

Before chanting to any amulets, you should always chant Namo Dtassa, and/or the Kata to ask for refuge (Kata Dtrai Saranakom) the Triple Gem first

Kata for Chanting to Amulets (Kata Aaratanaa Pra Krueang)

Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang Puttang Prasittimae Tammang Prasittimae Sangkang Prasittimae

Chant this Kata 3 times whenever you are about to place the chain over your head or put on the amulets, and also when you take them off.

The Kata calls upon the power of the Buddha, Dhamma and Sangha to be with you and protect and Guide you.

Katha for Prad Pita

Kata Pra Kawambadee
(This kata is for increasing ones wealth and belongings and good fortune);

Namo Puttassa Kawambadtissa Namo Tammassa Kawambadtissa Namo Sangkassa Kawambadtissa Sukha Sukha Warang Na Mo Puttaaya Ma A U Tugkhang Anijjang Anatta Jewa Segkhaa Tammaa Yataa Put Mo Na

http://thailand-amulets.net/pra-kata-mantras-for-chanting/

fear

I am fearful , and having wild imagination . What if my contract don't get renew ? I hope this moment .

Katha for Luang Por Thuad

http://thailand-amulets.net/pra-kata-mantras-for-chanting/

NAMO BODHI SATO
AKAN TIMAYA
ITI BHAGAVA NACHARITI 3x

wearing and diswearing amulets

It is in Thai/pali. When u want to wear the amulet, follow these basic steps (valid for all amulets) - Put your amulets onto your hands, join your hands together - Then chant 3 times, " NA MO TAS SA PHA KHA WA TO A RA HA TO SAM MA SAM BUDH TAS SA" - Then request with your own language, "I, a humble one, invite [name(s)] to sit on my head to protect me all day long and bring me a good luck, a victory, and a fulfilment of all my wishes." (in this case "name" = Jatukam) - Then say " Bud Dhang Pra Sit Thi Mae Dham Mang Pra Sit Thi Mae Sang khang Pra Sit Thi Mae." If you are not wearing the amulet and you just want to chant then follow these steps. - Put your amulets onto your hands, join your hands together - Then chant 3 times, " NA MO TAS SA PHA KHA WA TO A RA HA TO SAM MA SAM BUDH TAS SA" - Follow by "Ja tu kam Ra ma tay wa Ma Ma Na mo pu ta ya"

Jatukam

Simple steps. This is the process regardless what your Jatukam amulet looks like, or where exactly it came from. The prayer is the same all over Thailand - and so is the same for you. Put the amulet between your two hands in a wai (prayer) position. Say, NA MO TA SA PHA KHA WA TO A RA HA TO SAM MA SAM BUDH TA SA In English, or your native language if not English, say, "I, a humble person, invite Jatukam Ramathep to sit firmly on my head to give me protection from this day forward and bring me favorable luck, wins, and fulfillment of my wishes when aligned with my karma. Say, Bu Dang Pra Sit Thee Mae Dham Mang Pra Sit Thee Mae Sang khang Pra Sit Thee Mae. If you will not be wearing the amulet around your neck (must be on a high place on your body, not in your pocket). Just follow the top steps in Pali.

拾到金心咒：

拾到金心咒： Na Mo Ta Sa, Bha Ga Va Toh, Ara Ha Toh, Sam Ma Sam Buddha Sa (x 3times) Buddha Nu Pah Wei Nak Maha La Po BaWaTuMi， Dhama Nu Pah Wei Nak Maha La Po BaWaTuMi， SangKang Nu Pah Wei Nak Maha La Po BaWaTuMi， Om Nak Mo Boh Ti Sat Jatukam DeWa Maha DeVa， Maha PraSit Tit Cai La Pak PraSit Tit Meh。 Jatukam DeWa Pu Tit SatTang Maha KuNang Ma Hit Tit Kang Ah Hang Pu Toh Mit Sit Tit La Po Nik Lang Tak Lang (x 1time)

luang Pu Thong Katha

Na Mo Ta Sa, Bha Ga Va Toh, Ara Ha Toh, Sam Ma Sam Buddha Sa (x 3times) Na Sri Su Sang Wa Ro So Tha Ya Na Ma Mik Ma Pho Hai Ngoen Mae Hai Thong Hai Khao Hai Khong Hai Sapsombat Na Ma Mi Ma

Jatukam Ramathep,

he Jatukam Katha taught by this temple: I Namo Tassa (3x) I Kah Konom Tawai Sakkara Suriyan Jantra Jansaphanu Duangtra Song Paendin Siwichai Suwarnaphum Phaya Si Thamma Sokkaraj Sip Song Nakasat Duangtra Phaya Rahu Si Maharaj Pangpagan Ong Rachandam Tan Por Jatukam Ramathep Phra Jao Uthong Somdej Phra Naresuan Maharaj Somdej Phra Ekatsaroj Somdej Phra Jao Thaksin Maharaj Phra Sayam Thewathiraj. This Katha not only invokes Jatukam Ramathep, the 12 zodiac animals, Rahu, Pidta Panpagan as well as famous Kings in Thai history like King Naret, Ekatsarot and Thaksin.

Katha :Jat-Ta-Ra-Pha-Nu

Katha : "Namo tassa Bhagavato Arahato Samma-sambuddhassa" (3 times) Please recall to "Phra-Khru-Mae-Tor-Ra-Nee (Goddess of the Earth)". Kaa-Pa-Jao Cheu ……….(your name) Kor-Nom Ta-Waai Sing Sak-Ga-Ra Gae-Suriyan-Jantra, Jat-Ta-Ra-Pha-Nu, Pha-Ya-Sri-Tham-ma-soke-ka-Raj Sib-Song-Nak-Sat Duang-Taa-PhaYa-Ra-Hoo Sri-MaHa-Raj-Pang-Pakan Ong-Ra-Chan-Dum Taan-Phor-Ja-Tu-Kam-Ra-Ma-Thep Kow Ba-ra-mee Taan Phor-Ja-Tu-Kam-Ra-Ma-Thep Prod………(your wishing) Offering on table for JaTuKam every Thursday. 9 black incenses a pair of candles 1 glass of water fruit/dessert cigarette flower/garland

The Legend of Luang Por Thuad

http://www.youtube.com/watch?v=wNXTvkwQ-HE

Luang Phu Thuad

http://www.youtube.com/watch?v=jBxik-Oyji8

Jatukam Ramathep Katha

http://www.youtube.com/watch?v=3k0FILU6PTM

http://sanaakosirickylee.wordpress.com/2012/02/20/four-faced-buddha-of-bangkokthailand-a-famous-and-miraculous-wealth-granting-and-protector-deity-but-he-is-not-a-buddha/

Katha

Namo Tassa Bhagavato Arahato Samma Sambuddhasa (x 3) Namo Bodhisatto Aganatimaya Iti Bhagava Namo Bodhisatto Aganatimaya Iti Bhagava Namo Bodhisatto Aganatimaya Iti Bhagava Padam Rajamuni Samiramam Aradhanam Saranam Agacchami Padam Rajamuni Samiramam Aradhanam Saranam Agacchami Padam Rajamuni Samiramam Aradhanam Saranam Agacchami Namo Bodhisatto Rajamuni Samiramo Mahapunno Anubhavena Me Rakkhantu Namo Bodhisatto Rajamuni Samiramo Mahapunno Anubhavena Me Rakkhantu Namo Bodhisatto Rajamuni Samiramo Mahapunno Anubhavena Me Rakkhantu Namo Bodhisatto, Ahkan TimaYa, Iti Bhagava Nacaliti x3 Namo Bodhisatto Aganatimaya Iti Bhagava x3 Padam Rajamuni Samiramam Aradhanam Saranam Agacchami x3 Namo Bodhisatto Rajamuni Samiramo Mahapunno Anubhavena Me Rakkhantu x3

Luang Phu Thuad

Luang Phu Thuad

Jatukam Ramathep

Jatukam Ramathep

Zolpidem

Zolpidem What is Zolpidem?

Dosage for Garcinia Cambogia

r. Oz recommends taking 500mg-1000mg per meal and not to exceed over 3000mg per day. http://www.bestpricenutrition.com/blog/dr-oz-garcina-cambogia-hca/

a Ebook sharing

http://lib.freescienceengineering.org/view.php?id=1152324 http://libgen.org/

For wearing Pidta

Namo Tassa Bhavato Arahato Samma Sam Bud Tassa x 3 Namo Bodhi Sato Punnak Suwanno Pasittimay x 3 E Rak Ja Kha Tha Rak Sa Ti Hang Jak Tho Ro Ti Nang Pi Sam Ra Ro Bu Sa Bu

Katha For wearing Pidta

Pidta Katha Pi Yo Tay Wa Ma, Nok Sa Nam Pi Yo Prom Ma Na, Mu Tar Mo Pi Yo Na Kar Su Pang Na Rang Pi In Tar Read Yang Na Ma Mi Hung Hit Chi Tang Pi Yang Mak Mak (3 times)

phra pidta pakawan

phra pidta pakawan I am wearing

Eight Precepts

1. i undertake to abstain from causing harm and taking life (both human and non-human). 2.I undertake to abstain from taking what is not given (for example stealing, displacements that may cause misunderstandings). 3.I undertake to abstain from sexual activity. 4.I undertake to abstain from wrong speech: telling lies, deceiving others, manipulating others, using hurtful words. 5.I undertake to abstain from using intoxicating drinks and drugs, which lead to carelessness. 6.I undertake to abstain from eating at the wrong time (the right time is after sunrise, before noon). 7.I undertake to abstain from singing, dancing, playing music, attending entertainment performances, wearing perfume, and using cosmetics and garlands (decorative accessories). 8.I undertake to abstain from luxurious places for sitting or sleeping, and overindulging in sleep.

Some mantra to clear obstacles

http://www.echarcha.com/forum/showthread.php?t=2009

OM SHRI GANESHAYA NAMAHA

A great Mantra Discipline to start off with is doing a Ganesha Mantra. Ganesha helps us in overcoming obstacles. A good one is: OM SHRI GANESHAYA NAMAHA SALUTATIONS TO THE ONE (GANESHA) WHO ELIMINATES OBSTACLES Also, should you be working on something that you have a lot of karma around you can stack Mantras for the same issue but coming at it from different sides. For example, maybe you are trying to get a job, but you are finding a lot of obstacles in your way, you could do the Mantra above and also add: OM GUM GANAPATAYEI NAMAHA SALUTATIONS TO THE REMOVER OF OBSTACLES OF WHICH GUM IS THE SEED. And maybe, you could also add a Lakshmi Mantra for Abundance – you get the idea. In stacking them, you would do a mala of one, then the next, followed by the last one. And do this stack in the morning and night for 40 days. If you find you have forgotten one day to complete your mala(s) for that day, you will need to start the 40 days over – if you go to sleep that night and wake up a few hours later remembering – you still need to start over. But, if you catch yourself before you go to sleep, then that day is still good and you can complete your discipline for that day. After you are finished the 40 days, give your self a breather and see what has shifted for you. Sometimes you see results right away, other times it manifests a few months after. If you feel you need to do another 40 day as your situation is profound. Do that. It’s all karma. We must take responsibility for our own lives and where we find ourselves as we truly have created it all. Luckily, we have Sanskrit Mantra and other spiritual measures we can take to transform ourselves.

Let Go the past .

http://www.youtube.com/watch?v=UcSaCfuH-GU&list=UU6M_EhnSSdTG_SXUp6IAWmQ Don't keep the pain of past . Are u eggs collector or shit collector ?

How much GABA is for insomia

How much GABA to take to fall asleep simple? Let's first take a look at what GABA is and what it does for you. GABA or gamma-aminobutyric acid is produced naturally in the mind and acts as a neurotransmitter to decrease stress-related impulses. On average we supply enough GABA on our own, but several individuals are afflicted by a deficiency of GABA that brings about anxiousness, irritability, insomnia and even depression. Several deficiencies are cause by environmental and way of life factors such as poor diet plan and toxins within the air. Medical doctors suggest GABA as a gentle non-sedating tranquilizer which is available in pill or powder type at your local well being food store or pharmacy. GABA while promoting relaxation, without addictive properties as with prescription medication; may also help decrease chronic pain and prevent seizures. Testing for other health problems like fat loss, exercise tolerance and higher blood pressure have proven mixed outcomes. It has also been reported, although untested, to improve individuals with attention deficit hyperactivity disorder (ADHD) and promote prostate health. A GABA supplement doesn't trigger drowsiness but reduces anxiety associated with insomnia to make you drop asleep simple. Some analysis has shown combining GABA with an additional herb that promotes drowsiness such as valerian or melatonin will help those with insomnia drop asleep quicker. For those suffering from depression or persistent pain, GABA can lessen pain related nerve impulses and has shown to enhance mood-elevating properties. Medical doctors discover that epilepsy brings about differ from individual to individual and GABA has been linked to lower seizures in some instances by inhibiting the nerve cells that set off the attacks. Medication that help those with epilepsy such as benzodiazepines and Phenobarbitals improve GABA levels within the brain. Studies are combined as GABA has shown no benefit for those whose seizures are set off by flashes of light, but have proven to help those that don't respond to standard therapy if used for a period of time. More testing to establish more conclusive outcomes is essential as GABA ought to never be substituted for conventional epilepsy medication, but could possibly be an extra aide to compensate for GABA deficiencies that contribute to seizures by permitting for reduced doses of standard medicines. Nevertheless, by no means decrease your medication with out your physician approval and supervised care. For those that do not like to take or have trouble swallowing pills, GABA is obtainable in powder form that could be added to water or juice. Sublingual tablets that when placed beneath your tongue dissolve are also provided. Should you suffer from insomnia take 500 to 1,000 mg an hour prior to bedtime and should you also expertise anxiousness consider valerian or melatonin. For stress, chronic pain or epilepsy it's suggested to take 250 – 500 mg 3 times each day. For PMS symptoms try GABA for any week to 10 days prior and throughout your interval. It's best to consider GABA in between meals for the best absorption. Night Cap is really a GABA weight loss juice that helps the mind to release more of its stored up Human Growth Hormone to market much better sleep, fat burning, muscle building, and much more energy. Evening Cap contains 2 full grams of ABU 48(I) GABA in a fast acting, super absorbable liquid base. Its NEW FORMULATION is free from artificial colors or flavors and is naturally sweetened by a leaf called stevia. Appreciate a restful, rejuvenating night's sleep with Evening Cap taken 10-15 minutes prior to bedtime. Night Cap is now available in convenient 2 oz. travel size packages known as “Zz Shots”. Many prescription medications which are for anxiousness target GABA receptors in the mind for example Xanax and Valium. Using GABA in mixture with these medication can create harmful side results. Usually consult together with your physician before taking any supplements for possible drug interactions and with other well being issues as GABA can produce excessive drowsiness when taken with codeine, narcotic pain relievers, antidepressants, sedatives and muscle relaxants. GABA side results might consist of mild stomach indigestion and nausea. Higher doses of GABA have proven to cause anxiousness, insomnia and numbness around the mouth and extremities. It is by no means recommended to operate heavy machinery although taking GABA. Not recommended for all those which are pregnant or breast feeding or individuals with kidney disease. How a lot GABA to take to fall asleep easy? If you suffer from any of these ailments follow the proper dosage below: Epilepsy 250-500 mg 3 times each day Fibromyalgia 250-500 mg 3 times a day, as needed Insomnia 500-1,000 mg at bedtime Stress 250 mg 3 times each day or 750 mg once each day Tobacco Dependence 250 mg three times each day, or 750 mg at bedtime. The content material provided is for information purposes only, intended to raise the awareness of various options for sleep problems and shouldn't be regarded as healthcare guidance. For medical diagnosis and treatment, please see your qualified health-care professional.