URL for GURU RINCOPE

https://www.youtube.com/watch?v=8VyDgr1ZR6w

The mantra of Guru Rincope OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG

Even one hundred recitations per day without interruption will make you attractive to others, and food, wealth and enjoyments will appear effortlessly. If you recite the mantra one thousand, ten thousand, or more times per day, you will bring others under your influence with your brilliance, and blessings and powers will be continuously and unobstructedly obtained. If you perform one hundred thousand, ten million or more recitations, the three worlds will come under your power, the three levels of existence will fall under your glorious sway, gods and spirits will be at your bidding, the four modes of enlightened activity will be accomplished without hindrance, and you will be able to bring immeasurable benefit to all sentient beings in whatever ways are needed. If you can do thirty million, seventy million or more recitations, you will never be separate from the Buddhas of the three times nor ever apart from me; thus, the eight classes of gods and spirits will obey your orders, praise your words, and accomplish whatever tasks you entrust to them. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUM is the supreme essence of enlightened body, speech and mind. VAJRA is the supreme essence of the Vajra Family. GURU is the supreme essence of the Ratna Family. PADMA is the supreme essence of the Padma Family. SIDDHI is the supreme essence of the Karma Family. HUNG is the supreme essence of the Buddha Family. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM is the complete Sambhogakaya of the Five Buddha Families. AH is the complete unchanging Dharmakaya. HUNG is the complete Nirmanakaya—Guru Rinpoche. VAJRA is the complete assembly of Heruka deities. GURU is the complete assembly of Lama Awareness Holder deities. PADMA is the complete assembly of Dakinis and powerful female deities. SIDDHI is the heart of all the wealth deities and protectors of hidden treasures. HUNG is the heart of each and every Dharma protector. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG is the heart of the three classes of tantra. VAJRA is the heart of the Vinaya and Sutra. GURU is the heart of the Abhidharma and the Kriya Yoga. PADMA is the heart of the Upa and Yoga Tantras. SIDDHI is the heart of the Maha and Anu Yogas. HUNG is the heart of the Dzogchen Ati Yoga. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG purifies obscurations of the three mental poisons. VAJRA purifies obscurations of hatred and aversion. GURU purifies obscurations of pride. PADMA purifies obscurations of craving and attachment. SIDDHI purifies obscurations of jealousy. HUNG purifies obscurations of delusion and disturbing emotions. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG grants the attainment of the three kayas. VAJRA grants the attainment of mirror-like wisdom. GURU grants the attainment of the wisdom of equanimity. PADMA grants the attainment of the wisdom of discernment. SIDDHI grants the attainment of all-accomplishing wisdom. HUNG grants the attainment of all that stems from primordial wisdom. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG subdues gods, spirits, and human beings. VAJRA conquers the gandharvas and fire spirits. GURU conquers the lord of death and demonic spirits. PADMA conquers the harmful water gods and spirits who reign over the mind. SIDDHI conquers the powerful demons who haunt mountain ranges and passes. HUNG conquers the planetary demons and gods of localities. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG By OM AH HUNG, the six transcendent perfections are accomplished. By VAJRA, all peaceful activities are accomplished. By GURU, all enriching activities are accomplished. By PADMA, all magnetizing activities are accomplished. By SIDDHI, all enlightened activities are accomplished. By HUNG, all wrathful activities are accomplished. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG averts the dagger sorcery of Buddhists and Bönpos. VAJRA averts the harmful powers of the wisdom deities. GURU averts the harmful powers of the eight classes of gods and demons. PADMA averts the harmful powers of the worldly gods and spirits. SIDDHI averts the harmful powers of nagas and gods of localities. HUNG averts the harmful powers of all three: gods, demons and human beings. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG crushes the forces of the five poisons. VAJRA crushes the forces of hatred and aversion. GURU crushes the forces of pride. PADMA crushes the forces of craving and attachment. SIDDHI crushes the forces of jealousy. HUNG crushes the forces of gods, demons and humans. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG By OM AH HUNG, the accomplishments of enlightened body, speech and mind are attained. By VAJRA, the accomplishments of the peaceful and wrathful deities are attained. By GURU, the accomplishments of the Awareness-Holder Lamas are attained. By PADMA, the accomplishments of the dakinis and Dharma protectors are attained. By SIDDHI, the supreme and common accomplishments are attained. By HUNG, whatever accomplishment you wish for is attained. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG transfers one to the primordial pure realm. VAJRA transfers one to the Eastern Buddhafield of Manifest Joy. GURU transfers one to the Southern Buddhafield of Glory. PADMA transfers one to the Western Buddhafield of Bliss. SIDDHI transfers one to the Northern Buddhafield of All-Accomplishing Action. HUNG transfers one to the Central Buddhafield of Immutability. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG By OM AH HUNG, the level of the Three-Kayas Awareness Holder is attained. By VAJRA, the level of Level-Dwelling Awareness Holder is attained. By GURU, the level of Immortal-Life Awareness Holder is attained. By PADMA, the level of the Great-Seal Awareness Holder is attained. By SIDDHI, the level of the Spontaneous-Presence Awareness Holder is attained. By HUNG, the level of Fully-Ripened Awareness Holder is attained. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG One recitation of the Vajra Guru mantra will grant a physical body and entry into this world. Any sentient being who sees, hears, or thinks of the mantra will definitely be established among the ranks of the male and female Awareness Holders. The infallible Vajra Guru mantra is the word of truth; if what you wish for does not happen as I have promised, I, Padma, have deceived sentient beings—absurd! I have not deceived you—it will happen just as I’ve promised. If you are unable to recite the mantra, use it to adorn the tops of victory banners and prayer flags; there is no doubt that sentient beings touched by the same wind will be liberated. Otherwise, carve it on hillsides, trees, and stones; after they are consecrated, anyone who merely passes by and sees them will be purified of illness, spirit possession, and obscurations. Spirits and demons dwelling in the area will offer wealth and riches. Write it in gold on pieces of indigo paper and hang them up; demons, obstacle-makers, and evil spirits will be unable to harm you. If you place the mantra upon a corpse immediately upon death and do not remove it, during cremation rainbow colors will flash out and the consciousness will definitely be transferred to the Blissful Realm of Amitabha. The benefits of writing, reading and reciting the Vajra Guru mantra are immeasurable. For the benefit of sentient beings in the future, write this down and conceal it. May it meet with those of fortune and merit. Samaya Gya Gya Gya

A calaming song

Guru Rinpoche http://www.youtube.com/watch?v=dB6Rps3AFnc

katha for phra ngan

Na Ba No Ho Ban Bai Ya, Pit Bu Tam Mo Put Tang, Na Mo Put Ta Ya, Moma Mona Ma Ah Ut, Put Tang Ka Ri Yo, Tam Mang Ka Ri Yo, Sang Kang Ka Ri Yo, Om Phra Ngan ~, Ma Nee Ma Mak. from forum friend Nak Man Lor Ho Nam Pai Ya Pi Pu Ta Mo Pu Ta Na Mo Put Ta Ya Ma A U Mo Ma Mo Nan Buddhang Ka Ri Yo Dhammang Ka Ri Yo Sanghang Ka Ri Yo Om Phra Ngang Mani Ma Ma. Super Bonus: A Sang Wi Su Lo Pu Sa Pu Pa Iti Ya Ma Iti Iti Pi So Bha Ga va Ya. 9x

for phra Ngnan

General Katha: ( Pls noted as Donated by customer ) Na Ba No Ho Ban Bai Ya, Pit Bu Tam Mo Put Tang, Na Mo Put Ta Ya, Moma Mona Ma Ah Ut, Put Tang Ka Ri Yo, Tam Mum Ka Ri Yo, Sung Kang Ka Ri Yo, Om Phra Ngan ~, Ma Nee Ma Mak. Normal/Basic Katha (Phra La Ngan): ( Donated by customer ) Ho Lee Ma Ka Cha Put Toh Ah Kar Cya Mi Yeo Pre Cham Ka Chan Ah La Har Mun Put Toh Sa Ma Har Mi Ohm Prak Ka Cha Mi E E Ka Cha La Ni T Put Toh Tran Ohm Prak Han Ah Kar Cha Ni Mo Ra Ma Ma Put Toh Ka Cha La Ma Han Ohm Prak Han Put Toh Ah La Han Su Koh Ah La Han Tan Mun Ah La Han Ohm Prak Han Ohm Prak Gan Pra Gan Normal Katha: ( Pls noted as donated by customer ) Na Ma Na Ah Nuo Gao Na Jia Ko Wei Nuo Ah Na Jia Jia Ah Wu Mi Ah Mi Ma See Su Tan Su Na No Tan Ah Su Na Ah Pra Gan katha: ( Pls noted as Donated by customer ) Put Na Chen Ka Tar Na Chin Ti Om Chen Toh Lor Ti Na Pi Shen Na Long Put Sar Put Su Ma Na Ka Na Tar Toh Pai Sum Hui Sar Tia Ya Ka Put Pan Too Tian Wa Ka Wa Toh Ho Ha Ma Ma Wa Ha Su Sar Ha Ti Phra Ngan Katha: ( Pls noted as Donated by customer ) Om Are La Ta Ka Mi Ma Li Ma Mo Are Li Ta Ka Ya Ma Li Ma Mo Eng Ngan Hui Shea Shea Yi Yi Shea Shea Put Ta Na Mit yi Peng Li Ya Low Pier Kang Yi Ya Kang Su Su Po Ti Sar Ya Mit Eng Ngan Ka Su Su Ma Po Yong San Su Su Ka Ma Na Ma Mi Han

相逢何必曾相识

相逢何必曾相识 歌曲：相逢何必曾相识 歌手：韦绮珊&蒋志光 • 搜索 "相逢何必曾相识"mp3 LRC歌词 打印预览 lrc:李爽 lse_mail@163.net 曲/词:蒋志光 女:我信爱同样信会失去爱 问此刻世上痴心汉子有几个 相识相爱相怀疑 离离合合我已觉讨厌 只想爱得自然 男:我怕爱同样怕得不到爱 问此刻世上痴心女子有几个 相知相处相拖欠 缘缘份份我已觉无聊 不想爱得随便 女:同是天涯沦落人 在这伤心者通道上同行 也许不必知道我是谁 无谓令你令你令你令你又再又再考虑 男:相逢何必曾相识 在这一息间相遇有情人 也许不必知道我是谁 无谓令你令你令你令你再度再度洒泪儿 男:留给你请珍惜这段友谊 女:也许一天可以既话准许我多爱一次 合:且把今晚的诺言留待以后一一发展 编写爱的经典

Pra Ngan

https://www.youtube.com/watch?v=BD702syodBI

Pra Ngang

Pra Ngang Pra Ngang is the commonly known name for an amulet which has carried mystery and left people with unanswered questions for generations. The information available in literature and the internet is almost non existent, and very few people including some of the Masters who make Pra Ngang amulets, know the truth about the origins, nature, and method of worship for this Deity. Mr. Spencer Littlewood has researched deeply into this legend in order to put an end to the doubts and questions, and has given permission to publish this info on the internet; The Pra Ngang is the name given for a varied pantheon of similar looking Deity images which have slight differences in their shape and appearance, as well as their ceremonial dress or peripherals (such as hats or crowns and head dresses). The Pra Ngang has many versions and also has had many names which seem to have now been all amalgamated under the on name of Pra Ngang. This image has also been called other names such as; Pra Ngaam, Ee Bper, Mae Ngaam, Ai Ngang, Pra Rerk and Pra Chai Mae Ngang (female version) and Ngang Ta Daeng (red eyed Ngang) amongst other names. Some have red eyes and others not. Kata Bucha Pra Ngang (version 1 Luang Phu Key) Om Laluay Mahaa Laluay Laluay Hnaa Laluay hlang Laluay Tang In Prohm Yommaraat Aaagas Taepayudaa Laluay Tang Pra Mae Kongkaa Ma Chuay Kam Koo Soo Ongk Sappa Sitti Sawaaha Om Laluay Mahaa Laluay Laluay Tang Jidt Laluay Tang Jai Gu Ja Sek Sai Nuad Hai Saw Len Ma Haa Gu Nuea Gu Ja Sek Sai Nam Man Ngaa Hai Saw Praya Len Ma Su Gu Nuea Saw Yoo Midai Rong Hai Maa Haa Gu Om Sawaa Home Dtid Om Laluay Mahaa Laluay Gu Jag Laluay Ao Khao Prasumen Gor Uay Hnaa Top Gor Uay Hnaa Tao Gu Ja Aa Bpaag Gor Uay Khan Nang Gor Yom Peung Jai Om Sawaa Home Dtid Kata Bucha Pra Ngang Version 2 (works for In Koo also) Om In Gaew In Hak In Bpaeng Gord Kor Yaeng Juub Gaem Yaem Bpaag Su Hua Bpen Phua Chu Hak Mia Thao Paaw Man Luub Hnaa Her Bpen Baa Hak Hao Dtae Nuea In Euy In Gaew Om Sawaa Home Dtid Kata Pra Ngang (Version 3) Om In Gaew In Hak In Bpaeng Gord Kor Yaeng Juub Gaem Yaem Bpaag Su Hua Bpen Phua Chu Hak Mia Thao Paaw Man Luub Hnaa Her Bpen Baa Hak Hao Dtae Nuea In Euy In Gaew Om Sawaa Home Dtid Kata Ngang Dta Daeng (Kroo Ba Bpeng) Om Taewadaa um Som Chom Dtua Kar Dood Soop – Glin Gaay Kar Hlong Rak Kar Piang Kon Diaw. How to Worship the Pra Ngang Deity Once you have recieved your Ngang statue or amulet, you must find a place for him to reside in within your home. But do not raise him up on the ‘Hing Pra’ (a high small altar on the wall used in Thailand for Buddha images) or the Bucha table (altar). You can make a small altar on a lower position and slightly away from the Buddha. He can also be given the drawer for ladies underwear in the bedroom to live in, because he likes it. One common practice is to take the underwear of a Lady which has been worn and not washed, and use it to wrap him in them as a blanket or covering. You must give him fresh water every day in a glass, and when you change the water, do not fill the half full cup mixing it with the old water. You must take the used water and thorw it in front of the house, and then wash the glass or goblet and only then refill it with fresh water. It must be pure water (meaning that no one must have touched it before, or drank from that container). It is perhaps advisable to have fresh mineral water in his own personal bottle which you can use for him and nobody else. Offer him in the evenings befor sleeping, but you must also bathe and clean your body first. Offerings Offer the Ngang fruits or sweets and cakes is a fine offering for the Ngang. On Buddhist Holy days, you must arrange 5 sticks of incense, One pair of white candles, flowers and ‘Krueang Sen’ (traditional offerings) and offer them to the Ngang.Any kind of flower is fine except for Lotus flower, which is forbidden to offer to the Pra Ngang. if you are poor and cant afford to give foods, then simply offer the glass of water. You must not leave him without water. Water cannot be overlooked. For a more complete offering, 5 sets of betel and areca nut for chewing and two cigarettes is traditional. If you are in Malaysia or Singapore, you can get Betel nut and areca from the Indian or Tamil Hindu stores to offer the Ngang. Taking the Ngang amulet with you It is forbidden to wear the Ngang around your neck like a Buddha amulet. It can be carried in your trouser pocket. When you are going to look for Ladies, or to get someone to help you, you must carry the Ngang in your front trouser pocket. If it is in the back pocket, you will fail to seduce the Lady, because they are facing the opposite ways. If you are trying to escape somebody, or are in danger, then you must carry the Ngang in your pocket. The Ngang will keep you safe from harms way. When you are going to have sex with a woman, you must let the Ngang go first. You do this by rubbing against the ladies private parts with the Ngang in your trousers until she is excited, and some of her fluids or aromas can rub against the Ngang’s body. Once you have done this, then you can have your way with her. This is his reward for allowing you to seduce her to the point where she will let you approach. Further Info The Pra Ngang is a very mysterious and elusive legend which spreads out into various appearances and uses, differing from region to region and varying Bucha Methods depending on the Makers rules or the beliefs of that particular regional culture. It is believed that the Pra Ngang is an ancient Wichja from the Khmer Kingdom. The Pra Ngang classic image often seen with the Crown on the head is actually not a Ngang, (or at least was originally not used for Ngang, but then became mixed up with the Ngang and eventually used in the same way. This particular Deity is actually an Ayuttaya periodic style Buddha image of a Buddha meditating in the forest. Some people believe that the Pra Ngang is actually a real creature, useful for improving your fate, Karma and destiny, and to ward off evil, which has great Maha sanaeh power too. This particular school of thought believes that it is not good to keep the Ngang in your house, because it will cause a lot of arguments and strife in the Family household (because of woman problems). When asked about this. Spencer littlewood says that he believes that there are various different entities which have all been classified as a Ngang. Some are entities which can live in the house, and others are not. Some practitoners and devotees of the Ngang will urinate on their amulet in the belief that it increases its power of attraction and seduction. it is said that the Ngang likes menstruation fluid, and that you should not be surprised if your amulet disappears often in the house, and then it turns up again inside some underwear or clothes which have been worn by a lady. Many stories of this happening have been heard, so be prepared for this if it does.