Thai Amulet

ust came across the following: What is the name of the Buddha we pay respect to? Phra Sri Sakkaya Muni, Kotama, Buddha. Sakkaya is the Lord's family name. He is the Buddha of our epoch. Are there many Buddhas? Yes, there are many Buddhas in various epochs, but we know only the names of 28 Buddhas. The last one is Phra Sri Sakkaya Muni Kotama. The 28 Buddhas are: TanHangKorn Buddha, MeDhangKorn Buddha, SaRaNangKorn Buddha, DheePangKorn Buddha, GonDhanYo Buddha, MangKalo Buddha, SuMaNo Buddha, ReWaTo Buddha, SoPheeTo Buddha, AnoMaDhassi Buddha, PaTumMo Buddha, NaRaDho Buddha, PaTuMutTaRo Buddha, SuMeDho Buddha, SuChaTo Buddha, PiYaDhassi Buddha, AtDhaDhasSi Buddha, DhammaDhassi Buddha, SitDhatDho Buddha, Tisso Buddha, Pusso Buddha, WiPassi Buddha, SiKhi Buddha, WesSaPhu Buddha, GoNaKaMaNo Buddha, GaKuSanDho Buddha, GasSaPo Buddha, and SakKaya KoTaMa Buddha or Phra Sri Sakkaya Muni, Kotama, Buddha. Whose image on the amulet is? Most of them are Lord Buddha, but many are Guru monks. What do we have to do before we wear the amulets? Before wearing amulets, please do this way : - Make your mind calm, think of all your goodness you have done, and focus all your faith to the Buddha - Put your amulets onto your hands, join your hands together - Breathe in deeply and slowly -Then chant 3 times of this initial Mantra: NAMO TASSA PHAKHAWATO ARAHATO SAMMA SAMBUDH TASSA (sound) The chanting verse means we are now paying respect to the Lord Buddha who has done the great goodness. Then request with your own language for his help, say "I, a humble one, invite the Lord Buddha and Luang Phor..... [name(s)] to sit on my head to protect me all day long and bring me a good luck, a victory, and a fulfilment of all my wishes." Then say " BudDhang PraSitThiMae DhamMang PraSitThiMae Sangkhang PraSitThiMae." (sound) The meaning of this Mantra is-may Lord Buddha, Dhamma and Sangkha or Triple Gems bless all my request successful. And then wear the chain of amulets onto your neck. What do we have to do if we want to take the chain of amulets out off our neck? Just take it out off your neck and put all amulets in your hands. Join your hands together, say thanks to the Lord and Luang Phor(s) that protect us and let us come back home safely. Then bring them onto a high place. Any restriction when wearing Thai Buddhistic amulets? Yes, there are some restrictions: -Don't bring amulets with you when you go to the low and improper place such as a brothel. -Don't wear amulets when doing sexual activities. -Don't go underneath the improper things such as the lady's skirt or someone's shoes, except you are on the inevitably compulsory environment such as going under a bridge or working in a skyscraper, etc. Where is the place to park my amulets? Put on a shelf, altar or any high place. Do not put them on the top of your bed, except you are single or sleep alone. If you want to keep them in your bed room, please put them in a higher drawer. Is it true that the Buddha amulet can protect firearms? Yes it is. But it also depends on the quality of your mind. The late Luang Phor Ngern of Wat Don Yai Hom, Nakorn Pathom Province, one of the greatest guru monks, once said that: the number-one mind with full-hearted trust in Lord Buddha's miracles, the gun will not bang or misfire; the number-two mind, the gun bang but the bullet misses; the number-three mind, the gun bang and the bullet hit the target but never penetrate into the body. So, when you hang Buddha amulets on your neck, you must have faith and trust on the Buddha!! How can I know my amulets are authentic or fake? You must often view the authentic pieces and remember their imprints, mass, and surface. We judge them by their physical appearances, that's the scientiffic way. Can I check them with my intuition? Checking with intuition can do only by a monk or any lay person who has meditative power. But almost all ordinary people don't know who really have this power. So, checking the authenticity or fake of an amulet with an intuition is not accepted in amulet-commerce arena. Can an amulet lose its power? Yes, if the amulet finishes blessing by SaiyaVeja(black magic), it will sooner or later lose its power. But if the amulet finishes by Buddhistic meditative power, it will be there forever. However, one will not be protected even he is hanging amulets but doing evils or improper action. That means the Lord Buddha will not be with him. Does it need to re-blessed an Buddha amulet after hanging for long years? No, no need to do that. But if you have an Buddha amulet on your neck, it's a must to abstain from doing evils. And if you wholeheartedly pay respect to the Buddha as if he is still alive, he will exactly protect you and bless you a great success. Someone says that the Buddha is still alive, is that true? Yes it is, one who says that is presumed that he has a knowledge of the 4th-dimension world which overlaps the world we are now living. I strongly confirm here our Lord Buddha is still alive even he passed away more than 2543 years ago; if not, he cannot protect us. The Lord is at the great grand place call Nipphan Celestial. But the enlightened one can be omnipresent at any place on this universe with unlimited bodies. So he can help every body at the same time. If you really have meditative power, you can meditatively reach there and pay respect to him directly. You will never be convinced on this until you reach there by yourself. Is an expensive amulet better than a cheap one? No, it is not. The Buddha power in an amulet does not depend on the price but on: 1. Who creates it? If the amulet is created by the great guru monk who has Samatha and Wipassana Yana ( the great knowledge on advanced meditation), he could invite Lord Buddha of every epoch and all Arahants to charged the great power onto the amulet. Do you know, a lot of people were saved from fatal accidents just their necks hanged 10 Baht-value (about 25 US Cents) amulets !! So, the rich and the poor are equal to receive protection from our Lord Buddha. 2. How clean and how good-intended on that creation. In the old times, almost all guru monks had very clean and good-intended mind because they aimed at the future-to-be Buddha, so they devoted their lives to help build a lot of facilities in many temples. That means tons of money are needed to buy raw materials for construction, so amulets were created to present to donors as a gift in exchange. The good examples on this are Luang Phor Doem of Wat Nong Pho and Luang Phor Parn of Wat BangNomKho, both Luang Phors helped build more than 30 temples!! At present times, we still have very good guru monks but not as many as in the past. So, if you would like to collect the newly-made amulets, you should have to ask yourself with some of these questions: who create them and do they have advanced meditation knowledge, what for, and who are invited to perform the blessing ritual, etc.

Things to do before wearing Amulets

you have Buddhistic amulets and you have to leave home for business or work, it's not just snapping the chain of amulets and then wear it onto your neck--this is not correct because Thai amulets were finished by great teachers (Luang Phors or LPs) presided by Lord Buddha. Before wearing any amulets, it's a must to put amulets in your hands and chant to pay respect Lord Buddha and Luang Phor(s) who made and blessed those efficacious amulets. These are the sequence:

Step 1) Chant 3 times the salutation Mantra (Namo Mantra) paying respect to our first and greatest Teacher--Lord Buddha: Na Mo Tassa Bhakhawato Arahato Samma Sambudh Tassa Na Mo Tassa Bhakhawato Arahato Samma Sambudh Tassa Na Mo Tassa Bhakhawato Arahato Samma Sambudh Tassa

Step 2) For Luang Phors who made & blessed the amulets you wear on your necks you respect them as your teachers, so you have to pay respect to them by chanting the below Mantra:

SYamahang KruAjariyang SaranangKato Imina SakkarenaTang

SKruAjariyang AbhiPuChayami

STutiYampi Yamahang KruAjariyang SaranangKato Imina SakkarenaTang

SKruAjariyang AbhiPuChayami

STatiyampi Yamahang KruAjariyang SaranangKato Imina SakkarenaTang

SKruAjariyang AbhiPuChayami

Then say invitation in your own languge to Lord Buddhas of all epochs, all Arahants, and Luang Phors who made and blessed the amulets you are going to wear to bless you on what you wish, such as life safty, wealth & fortune, Metta, progress on career, flourish business, etc.

Step 3)

Close with the below blessing Mantra. All you wish as requested will be fulfilled by chanting this Mantra. The Mantra request to Tri Gems--

Buddha, Dhamma,and Sangkha--to bless your desires fulfiled:

Buddhang PrasittiMae, Dhammang PrasittiMae, Sangkhang PrasittiMae

Step 4) After steps 1) + 2) + 3) have been done, then wear the chain of amulets onto your neck or put them in your shirt pocket if you have no chain.

Katha for HPY Amulet

Ahom Na-Ma-Pa-Ta Jay-Ta-Pu-Toh Ma-Ha-Pu-Tang Hun-Payon-Dung-Ni-Mit Tang-Gang-Ru-Pung Pi-Yung-Ma-Ma A-He-A-He Na-Mo-Put-Ta-Ya( 7 times)

Katha for HPY

Namo tassa Bhagavato Arahato Samma-sambuddhassa (Chant 3 Times) Ah tan nang su cha si ah ah tan nang ma ha mokali

Katha for Bucha Hun Payont

https://soundcloud.com/thailandamulets/kata-bucha-hun-payont

NA MO PUT TAA YA

NA MO PUT TAA YA
throughout the ages on earth, there have only been a few occasions when a Samputtajao Buddha has appeared and enlightend himself on this planet Through all the Kalpas of Human History there will be only five Buddhas appearing during the time which the Buddha Sasana exists on Earth.

Faithful believers in the Buddha Sasana created the five syllable root mantra in order to pay reverence to these five Buddhas, namely the Kata Prajao Ha Praongk; ‘Na Mo Put Taa Ya’

The five Buddhas of the five eras are each allocated one syllable of the Kata;

Na = Pra Gugusanto (Chicken symbol)

Mo = Pra Gonaakaamano (Naga serpent symbol)

Put = Pra Gassabo (Kassapa Buddha – Turtle symbol)

Taa = Kodtamo (the present Buddha Sakyamuni – Cow symbol)

Ya = Pra Medtrayya (Maitreya Future Buddha – Lion symbol

)

These Buddhas are also mentioned in the Adtaanaadtiyaparittra Kata given by Taw Waes Suwan to the Sangha in order to protect

them from evil maras and yaksa when in the forest meditating.

Adtaanaadtiyaparittra (Aatanaatiyaparit – Kata Taw Waes Suwan)

Wibpassisa Na Madt-thu Jagkhumandtassa Siree Madto

May i offer reverence and Bucha to Pra Wipassee Putta Jao who has divine eyes

Sikhissabpi Namadt-thu Sappaphudtaanugambpino

May i offer reverence and Bucha to Pra Sikhee Putta Jao who watches over and protects all beings of the three worlds

Waessa Phussa Namadt-thu Nahaadtagassa Dtabpassino

May i offer reverence and Bucha to Pra Waessa Putta jao who has removed all defilement from his heart through his great merits and efforts

Na Madt-thu Gagusandtassa Maarasenabp-bpamattino May i offer reverence and Bucha to Pra Gagusanta Putta Jao who has beaten and devastaded the Maras and the armies of Mara

Gonaakamanassa Namadt-thu Praahmanassa Wuseemadto May i offer reverence and Bucha to Pra Gonaakomana Putta Jao, who has risen above all defilement, and who resides in the Brahmacaryas

Gassabpassa Namadt-thu Wibp-bpamudt-dtassa Sappati May i offer reverence and Bucha to Pra Gassapa Putta Jao who has ascended above suffering and is a skilled Adept in all Dhammas

Ankeerasassa Namadt-thu Sakya Bpudtassa Siree Madto May i offer reverence and Bucha to Pra Angkeerasa Putta Jao, the Splendrous Son of the Sakya tribe, who relvealed the Dhamma to the world which is the ultimate tool for the removal of all suffering

Yae Jaabi Nippudtaa Logae Yathaa Pudtang Wibpassisung

Who are the ones who have anihillated all defilement and see the truth of the world which lies behind all veils of illusion

Dtae Chanaa Abpisunaa Mahandtaa Weedtasaarataa

These Buddhas are without any malice and are great ones who are free from falterings and instabilities

Hidtang Taewamanussanang Yang Namassandti Kodtamang The Angels and Humans may revere and Bucha these Buddhas who asre endowed with great Metta which they send to release the Devas and Humans in heaven and on the Earth from suffering. Wichaa Jaranasambpannang Mahandtang Weedtasaaratang

They are full of Wisdom and Knowledge of the World, those Great ones who are free from instabilities

Wichaa Jaranasambpannang Puttang Wantaama Kodtamandti

May i offer reverence and Bucha to Pra Putta Jao Kodtama Kodtara, who is Adept with Knowledge Wisdom and Grace.

HPY Mantra

Ahom Na-Ma-Pa-Ta Jay-Ta-Pu-Toh Ma-Ha-Pu-Tang Hun-Payon-Dung-Ni-Mit Tang-Gang-Ru-Pung Pi-Yung-Ma-Ma A-He-A-He Na-Mo-Put-Ta-Ya & times